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[EN]Preamble-Part I-III

 
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Policarpo



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MessagePosté le: Sam Déc 15, 2018 5:09 pm    Sujet du message: [EN]Preamble-Part I-III Répondre en citant

Citation:


De Ecclesiae Dei fondis
Papal Bull “The foundations of the Church of God”






Preamble.The dogma of the Holy Aristotelian Church, Roman and Universal, and the statutes that govern its members.



Part I: Doctrines and foundations of the Church of God


Section A: General

Article 1: The Aristotelian Church is the One, Unique and Legitimate Institution of the Almighty.

Article 2:
The Aristotelian church is the only holder of the Divine Truth and the True Faith. It is inhabited by Divine Action and is the organ through which is expressed on Earth and to the community of the faithful the will of the Almighty. It transcends temporal laws and truths.

Article 3: The Aristotelian Church is named after the prophet Aristotle, who was the first to reveal the divine truth. It was established by Christos.

Article 4: As a spiritual, universal and divine institution, its mission is to spread Aristotelianism to the people and the nations, guiding them on the path to the Solar Paradise.

Article 5: There is no other prophet than Aristotle and Christos. The symbiosis of their revelation constitutes the divine message, perfect and immutable. Their message is complementary and indispensable to the understanding of each other and the Aristotelian faith.

Article 6: The dogma of the Aristotelian Church is founded on the texts of books and forms the basis of the inalienable and necessary beliefs. (1)

N.B.: The term "texts of books" refers to the contents of the Book of Virtues, and the doctrinal texts and the writings of the Saints.

Article 7: Only an extraordinary council, bringing together all the bishops of Aristotelianism, can challenge, modify or refine a dogma.

Article 8: The Book of Virtues includes the books of Aristotelian Myth, the Lives of Aristotle and Christos as well as the Archangels. These texts are sacred and constitute the foundation of the Aristotelian Religion. They have dogmatic value.

Article 9: The Doctrines of the Aristotelian Church form the framework of Aristotelian belief. Enacted by the theologians and doctors of the Church, they have dogmatic value.

Article 10: The writings of the saints provide a framework for the doctrines of the Aristotelian Church. These are the teachings of our predecessors in the faith who lived the Aristotelian virtues heroically in ever greater closeness with God. These are the living tradition and forever renewing the Church, illuminating the sacred mysteries revealed by the prophets.

Article 11: The Book of Hagiographies is a codex of the historical biographies of saints which aims to provide spiritual and social instruction for the world today by the example of multiple lives who reflected the Sun heroically in their faith and virtues in their own time.

Article 12: As every human is a child of God, no segregation based on criteria other than faith, virtue and merit should take place within the Aristotelian Church.

Article 13: Heterodoxy is an action contrary to Aristotelian dogmas, enacted doctrines and the Canon Law of the Holy Church, damaging to the community of believers and to the Holy Institution of God, by the induction of error to the children of the Most High.

Article 14: There are four types of heterodoxy: heresy, schism, paganism and atheism.

Article 15: The heterodoxies are prosecuted by the Holy Inquisition within its assigned purview.

Article 16: The Aristotelian Church distinguishes between two different natures for the offices, status and actions of its members. These different natures may be In Gratebus (In the Graces) or Res parendo (things that appear).

- Article 16a: The nature In Gratebus includes things that exist by the grace of the Creator. The correct abbreviation used in Canon Law is IG.

- Article 16b: The nature Res parendo brings together things that arise by themselves as a result of the Creation. The correct abbreviation used in Canon Law is RP.


(1) The Book of Virtues available in the Roman Library is not complete because it is a translation. The full original text is stored in the secret archives of Rome. The theologians of the Holy Office are working to finish this translation.



Section B: Regarding holiness, beatification and canonization

Article 17: A Blessed One is a deceased Aristotelian beatified by the Holy Church in light of their past life being exemplary, virtuous, and worthy of social and spiritual example to the Aristotelian community.

- Article 17a: The rules and procedures leading to beatification are included in the Canon Law on the Congregation of the Holy Office.

Article 18: A Saint is a Blessed One canonized by the Holy Church in light of their past life, even more exemplary and virtuous than the Blessed One and worthy of social and spiritual example to the Aristotelian community.

- Article 18a: The rules and procedures leading to canonization are included in the Canon Law on the Congregation of the Holy Office.


Section C: The founders, fathers and doctors of the Church


Article 19: The Fathers of the Church are the founders of the Aristotelian Church in its infancy and at the Revival of Faith under the pontificates of the Most Holy Fathers Nicolas V and Eugene V.

Article 20: Doctors of the Church are eminent theologians and canonists who produced or worked on doctrinal texts of dogmatic or canonical universal significance.


Section D: Miracles

Article 21: The causal quadriptych:
The material cause = an extraordinary event solely attributed to divine intervention with no possibility of either natural or human intervention.
The efficient cause = it is reported by trustworthy witnesses.
The formal cause = thorough investigation conducted jointly by the Office of St. Theodule and the Holy Office with opinion issued by the Cenacle of the Holy Office.
The final cause = the miracle is recognized by the Holy Curia.

Article 22: Any alleged miracle must be reported by one of the faith or the clergy.

Article 23: A thorough investigation is held by the theologians of the Office of St. Theodule and theologians of the Cenacle of the Holy Office. It focuses on the collection of detailed testimonies, the morality of the witnesses, and the truth of the facts. Dates, places and events are recorded in simple detail.

Article 24: Following the investigation only, the Cenacle of the Holy Office files a favorable or unfavorable opinion as to the veracity of the miracle with the Holy Curia.

Article 25: The Cenacle of the Holy Office and the Office of St. Theodule determine if there was any intercession of a saint with the Most High in the manifestation of the miracle.

Article 26: The Holy Curia alone may recognize the miracle as such.

Note: In the case of invalidation, an announcement will be published stating the reasons that led the Curia to consider that it was not a miracle. If validated, an announcement will be published by the Curia explaining the miracle, its effects and consequences.





Canonical text on The Foundations of the Church of God,
Given and endorsed in Rome by the Sacred College under the pontificate the Most Holy Father Innocent VIII on the twenty-fourth of September, Monday, in the year of grace MCDLX.



First published by His Eminence Jeandalf fire on the eleventh of February, Sunday, in the year MCDLV, reviewed, sealed and published again by His Eminence Aaron Nagan, Cardinal Camerlengo, the thirteenth day of April, Easter Monday, in the year of grace MCDLVII; reviewed, sealed and published again by His Eminence Aaron Nagan, the tenth of April, Friday, day of the holy Saint Nicolaïde, in the year of grace MCDLVII; revised, amended, sealed and published again by His Eminence Tiberius Plantagenet, Cardinal Camerlengo, this twenty-seventh day of November, Friday, in the year of grace MCDLVII. Last publication and revision dated by His Eminence Aaron Nagan, cardinal and archchancellor of the Holy See.




_________________
His Excellency the Most Reverend Monsignor Prof. Dr. theol. Policarpo von Wittelsbach
Bishop Emeritus of Regensburg
Archabbot Emeritus of the Abbey of Heiligenbronn
German archivist for the Roman registers of Sacraments
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Policarpo



Inscrit le: 16 Avr 2013
Messages: 1340

MessagePosté le: Sam Déc 15, 2018 5:09 pm    Sujet du message: Répondre en citant

Citation:

De Ecclesiae Dei fondis
Papal Bull "The foundations of the Church of God"
- Continued -






Preamble. The dogma of the Holy Aristotelian Church, Roman and Universal, and the statutes that govern its members.



Part II: The status of the Aristotelian community members.


Article 1: Every human has for the Holy Roman and Aristotelian Church a status. It may be believer, faithful, priest or heterodox.

Article 2: The believer is a non-baptized person who shares the Aristotelian faith, the belief in one god and recognizes the Church of Rome as the only institution of the Almighty.

- Article 2a: A believer has the right to receive the sacrament of baptism if their actions and thoughts are consistent with the precepts and doctrines enacted by the Holy Aristotelian Church, respecting the canonical rules for this sacrament.

Article 3: The faithful is a believer who has received the sacrament of baptism and has thereby integrated into the community of the faithful of the Aristotelian Church.

- Article 3a: The faithful is entitled to receive the sacraments of confession, marriage, ordination and funeral if their actions, thoughts and status are consistent with the canonical rules and enacted sacramental doctrine.

Article 4: The priest is a faithful who received the sacrament of ordination.

- Article 4a: The priest has the right to receive the sacraments of confession and funeral if their actions, thoughts and status are consistent with the canonical rules and enacted sacramental doctrine.

Article 5: The heterodox is a person who is outside of the community believers, either because they are struck by a canonical sentence, or because they do not share the Aristotelian faith or belief in one god or do not recognize the Church of Rome as the only institution of the Almighty, or because they are a faithful of another cult.

Note: For the nature of the different heterodoxies, see the articles of the first part (Doctrines and foundations of the Church of God) of the Preamble.

Article 6: The status of faithful and priest may be modified or suspended by a canonical disciplinary sentence.



Canonical text on The foundations of the Church of God,
Given and endorsed in Rome by the Sacred College under the pontificate of the Holy Father Eugene V, the twenty-first of April, Tuesday, in the year of grace MCDLVII.

First published by His Eminence Jeandalf on the eleventh of February, Sunday, in the year MCDLV; reviewed, sealed and published again by His Eminence Aaron Nagan, Cardinal Camerlengo, the twenty-first day of April, on Tuesday, in the year of grace MCDLVII.




_________________
His Excellency the Most Reverend Monsignor Prof. Dr. theol. Policarpo von Wittelsbach
Bishop Emeritus of Regensburg
Archabbot Emeritus of the Abbey of Heiligenbronn
German archivist for the Roman registers of Sacraments
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1340

MessagePosté le: Sam Déc 15, 2018 5:10 pm    Sujet du message: Répondre en citant

Citation:

De Ecclesiae Dei fondis
Papal Bull "The foundations of the Church of Jah".
- Continued -






Preamble. The dogma of the Holy Aristotelian Church, Roman and Universal, and the statutes that govern its members.



Part III: The offices of the aristotelian community.


Article 1: An office is recognized as a religious function in the existing Canon Law, or in the internal regulations of the Roman Congregations, or in the Rules of a religious order recognized by the Curia.

Article 2: One is only regarded as holding an office when the appointment or elevation of the faithful or priest complies with the procedures described in the regulations from which this office is derived.

Article 3: A clerc is one who holds a secular religious office; a regularis is one who holds a regular religious office; a milites is one who holds an office - defined as such in Article 3b or in the Canon Law of the Holy Armies - within the Congregation of the Holy Armies; as opposed to the faithful who does not hold any of these three offices.

NB the office of clerc and its related rules, takes precedence over regularis, and regularis over milites.
    - Article 3a: those who are considered regularis of the Church are: the faithful who have embraced a life of monastic rule; the faithful members of religious aristotelian orders, or a religious branch of a military or religious order; and the faithful gathered in a community in an abbey In Gratebus.

    - Article 3b: those who are considered milites of the Church are: the faithful members of the armed branches of military orders, being part of the forces of the Holy Aristotelian Armies; and the faithful who are individually or collectively placed under the command of the Holy Armies.

Article 4: Except by the dispensation of their primate, or by other reference to particular offices in the other books of the Canon Law or the internal regulations of the Roman congregations, clercs and regularis, whether milites or not, cannot carry any weapons other than those of pageantry associated with their social rank.

Article 5: A faithful cannot administer the sacraments and a clerc can only administer those authorized by their office.

Article 6: Only a faithful or priest may hold an office in the Church.

Article 7: The university status of theologian (HRP: Level 6 Churcy Way) is not a religious status, but is required to hold certain offices.

Article 8: Offices in the Aristotelian Church fall into three categories: primary, secondary and tertiary.

Article 9: The primary offices are the hierarchical foundation of the Aristotelian Church. They take precedence over all others.
    - Article 9a: The same clerc can only occupy one primary Church office.

Article 10: The secondary offices are additional offices for the Aristotelian Church. They are most often auxiliary offices to the primary ones.
    - Article 10a: The same clerc can only occupy two secondary offices in addition to the possible primary office.

Article 11: Tertiary offices are those related to the congregations, or religious orders, or those not falling into one of the first two categories.
    - Article 11a: The accumulation of tertiary offices is defined in the rules of each order and congregation. Unless otherwise stated, tertiary offices are combined with possible primary and secondary offices.

Article 12: Priests holding an office of episcopal dignity carry the title of prelate, a privilege granted by virtue of their office being one of faith.

NB This"episcopal dignity" is reflected in the heraldic ornaments by a minimum of three ranks of tassels.

Article 13: Within the secular clergy, a clerc can only be under the direct authority of one other clerc. One can only accumulate offices which comply with this requirement.

Article 14: Honorary and emeritus offices are not taken into account in the rules of accumulation.



Canonical text of the offices in the aristotelian community
Given in Rome under the pontificate of the Holy Father Eugene V, the first day of August in the year of grace MCDLV.

Last endorsement by the College of Cardinals, the tenth of January in the year of grace MCDLVII, on Saturday.

Published by His Eminence Jeandalf, the first of August in the year MCDLV as a preamble of Book 2 of the secular clergy; amended, revised and corrected and reissued by His Eminence Aaron Nagan, Cardinal Camerlengo, the eleventh of January, Sunday, in the year of grace MCDLVII of Our Lord.



_________________
His Excellency the Most Reverend Monsignor Prof. Dr. theol. Policarpo von Wittelsbach
Bishop Emeritus of Regensburg
Archabbot Emeritus of the Abbey of Heiligenbronn
German archivist for the Roman registers of Sacraments
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
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