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Policarpo
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 Posté le: Sam Déc 08, 2018 11:11 am Sujet du message: Hagiography of Saint JERÔME |
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| Citation: | Hagiography of Saint JERÔME
Jerome, although born of Aristotelian parents was not baptized until 360, when he went to Rome with his brother Bonosus to continue his studies of rhetoric and philosophy. He studied under the tutelage of Aelius Donatus, a great grammarian. Jerome also learned Greek, but still intend to study the founding texts of Aristotle.
Heavily influenced by the Council of Nicaea had sat the predominance of Christos "messiah" on Aristotle "single annunciator prophet." He believed, as many believed at that time, the study of Aristotle as a waste of time since his prophecy was ever made.
After several years in Rome, he went with Bonosus in Gaul and settled in Trier "on the shore of the Rhine half barbarous." This is where he began his theological course and copied, and many popular religious text found in its steps
Some of his friends accompanied him when he began, to 373, a journey through Thrace and Asia Minor to go to northern Syria in search of traces left by the first tribe of humanity .
In Antioch, two of his companions died, and he himself fell ill several times. During one of these illnesses (Winter 373 - 374) he had a dream that turned secular studies and urged him to devote himself to God. In this dream, he says in one of his letters, he was accused of being "Ciceronian, not Aristotle." He seems to have abandoned for a long time after this dream to the study of classical secular, and have plunged into the writing of Aristotle and Spyosu.
He then taught at Antioch. He was anxious to live in ascetic penance, he spent some time in the desert of Chalcis, to the southwest of Antioch, known as the "Thebaid Syria," because of the large number of hermits who lived there.
Yet his work on the writings of Aristotle made him see things differently, and he quickly realized that the important thing was to live for others and not to do penance continuously as customs inherited from Nicaea drove the believers to do .
One day at a meeting of theologians, he was told that his positions were likely to stray from the path of Christos, he replied:
| Citation: | | That a particular doctor of the church is almost heterodox since the Council of Nicaea, whatever! I do not deny that they can literally be on certain topics. But what matters is that they have interpreted the Scriptures, explaining the obscurities of the prophets and revealed the mysteries of the Book of Virtues. |
On his return to Antioch in 378 or 379, he was ordained by Bishop Paulinus. Shortly after, he went to Constantinople to continue his research, and it is thanks to him that Rome could have a library of the richest in the original texts of the beginning of our story.
His greatest pride was to find the original version of the Creed and have write the first hagiography of Saint Olcovidius and lead to Rome, where he remained for three years (382-385), in direct contact with Pope Damasus and Head of the Church of Rome.
Guests at the Council of 382, which was convened to end the schism of Antioch, he made himself indispensable to the pope. Among other things, he took charge of the revision of the text of prehistory, based on New Text of Aristotle rediscovered by him. This work occupied him for many years, and is his most important work, however, much of this work was hidden for challenging the dominance of Christos showing how Aristotle was important.
But he exerted a significant influence over the past three years in Rome, including his zeal to preach asceticism
the virulent criticism of the regular clergy was Jerome and his willingness to impose Aristotle as a prophet of the same importance Crhistos, gave rise to a growing hostility against him by the clergy and their supporters. Shortly after the death of his patron Damasus (Dec 10 384), Jerome left Rome.
In August 385, he returned to Antioch, accompanied by his brother and some friends Paulinianus resolved to leave their patrician surroundings to end their days in the Holy Land.
He and his friends visited Jerusalem, Bethlehem and the holy places of Galilee, and then went to Egypt, where lived the great models of the ascetic life. In Alexandria, he discovered the text Mhour and understood that life should not be made to be suffering blessed by the Most High, on the contrary, the pursuit of pleasure and boulasse could be far more beneficial than to mortify.
He plunged in aristotle texts with a new eye, and destroyed his last works to immerse themselves in their rewriting. His motto was now one sentence Oane "do not seek God in suffering, but remember that you have suffered for not losing"
Including the need to educate people so they can live in harmony and socially he began to write numerous texts to help preacher to bring the faithful to meditate on texts talking about life, and what they knew: their lives every day.
Living through the means provided to it by his noble friends, and constantly the increasing number of his books, he wrote constantly. We need these last three and four years of its existence the majority of his work.
Following his writings against the Pelagians (1), a group of supporters of the latter invaded his retirement, set fire to Jerome and forced to take refuge in a nearby fortress.
Persecuted by numerous sectarian factions of the Church, and afraid that taking the Christos do destroy all the texts of Aristotle he confided three sealed envelopes of leather containing original texts of Aristotle and his ring of a Bishop his soldier friends who had returned to his family in Monte Cassino.
The date of his death is known from the Chronicle of Prosper of Aquitaine. His remains were buried first in Jerusalem, were then transferred, say, to the church of Santa Maria Maggiore in Rome.
(1) Pelagius Breton monk considered heretical by the Church, was born in the fourth century.
Pelagius minimized the role of faith and exalted the primacy and effectiveness of personal effort in the practice of virtue.
Pelagius who claimed that man could, by his free will only abstain from sin, denied the necessity of faith and baptism.
Indeed, for the Breton monk humans have free will make the choice to sin and therefore does not need to be forgiven later, only God is the judge and He alone can forgive so.
He preaches a rule of life to make her "an elite of virtue", but his intransigence and rigidity caused him to forget the middle and became so extreme in the pursuit of virtue that eventually sank into heresy by refusing Rome and the clergy as a representative of the Creator. |
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His Excellency the Most Reverend Monsignor Prof. Dr. theol. Policarpo von Wittelsbach
Bishop Emeritus of Regensburg
Archabbot Emeritus of the Abbey of Heiligenbronn
German archivist for the Roman registers of Sacraments
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