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[GB-CL]Book 5.5.2

 
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MessagePosté le: Mer Sep 11, 2019 9:31 am    Sujet du message: [GB-CL]Book 5.5.2 Répondre en citant

Citation:

    ........

    De Sanctae Sedis summa administratione
    Apostolic Constitution « About the Supreme Government of the Holy See ».
    - Suite -



    Sixtus Episcopus, Servus Servorum Dei, Ad perpetuam rei memoriam





    Book 5.5 : The Congregation of the Holy Armies



    Part II : The Military Office of the Order of Isenduil


      The Order of the Golden Militia of Aragoth and Isenduil, or more simply of the golden spur or Isenduil, is an order of knighthood of merit conferred on those who have greatly contributed to the preservation, defense and dissemination of the True Faith under the insignia of the Holy Church and the Holy Armies. The Military Office of the Order of Isenduil is the Roman Office in charge of the administration of the current affairs of the Order through a prefect called Knight-Senator. The Office depends directly on the Sovereign Pontiff via the Congregation of the Holy Armies, which is responsible for its management.


    I. About the Grand Master and Chancellery

    Article 1:The supreme command of the Order is provided by the Pope, who is also the Grand Master. The Grand Master is supplemented by the Chancellery, of which the Chancellors of the Congregation are jointly invested; the Chancellery is responsible for supervising and controlling the activity of the Military Office.

    Article 2: A maximum of fifteen days after his appointment as Cardinal in charge of the Holy Armies, the said person receives knights of the Order a coat called "coat of Aragoth" and a belt called "belt of Isenduil" who are there to to remind the Cardinal of the heritage of Aragoth and Isenduil who were two of the greatest knights of Aristotle. Receiving these weapons inducts the Chancellor to his office within the Order.

    Article 3:After receiving the insignia of Aragoth and Isenduil, the new Chancellor must pledge allegiance to the Pope as head of the Order.

    Article 4: The Grand Master and the Chancellery, after consulting the Knights Council, may promote, degrade or dismiss members of the Order.


    II. Knight-Senator

    Article 5: The role of the Knight-Sénateur is to administer the day-to-day affairs of the Order. He may nominate candidates for the Knights Council.

    Article 6: The Knight-Senator is appointed by the Chancellery on the proposal of the Council of Knights.

    Article 7: The Knight-Senator will have to give allegiance to the Pope and the Chancellery in order to be able to ensure his charge.


    III.About the Knights Council

    Article 8: All Knights compose and meet at the Knights Council.

    Article 9: The Council of Knights can be likened to a council of sages of the Holy Armies because of the diversity of its members and by their deeds and by their small number.

    Article 10: The Council of Knights meets in a crypt of the Basilica of St. Titus: the crypt of Isenduil where are kept several relics of the legendary Grand Master of the Temple.

    Article 11: The role of the Council of Knights is to judge the admissibility of a new knight in the Order, as well as to help the Constable Cardinals in their management of the Congregation through their experience.

    Article 12:The Council of Knights is authorized to propose the modification of the charter of the order on proposal of the Chancellery or the Knight-Senator by a two-thirds majority vote.


    IV. Effective functions of the Council

    Article 13:The Council of Knights may investigate any member of the Congregation of the Holy Armies on the proposal of the Chancellery or Knight-Senator. A Knight of Isenduil will be appointed by the Knights Council for this purpose. At the end of the investigation, the file will be submitted to the Chancellery and the Council of Knights.

    Article 14: The Council of Knights may audit or conduct administrative inquiries on a proposal from the Chancellery or Knight-Senator to any entity or staff of the Congregation of the Holy Armies to ensure the effectiveness, thoroughness or regularity of it. A Knight of Isenduil will be appointed by the Knights Council for this purpose. At the end of the investigation, the file will be submitted to the Chancellery and the Council of Knights.

    Article 15:The Knights Council will appoint a Knight to follow the request for recognition of a new Order. He will accompany the application and will sponsor the members until the end of the procedure.

    Article 16: In case of disputes within the Congregation, the Knights Council will appoint a Knight to mediate.


    V. Knights

    Article 17: The knights must all be ardent Aristotelians and never question the primacy of the papacy over any other crown or allegiance.

    Article 18: The Grand Master and the Chancellery, after advice from the Council of Knights, can ennoble new knights within the Order.

    Article 19: The Council of Knights is entitled to propose to the Great-Mastery candidates for ennobling.

    Article 20: Only members of the Holy Army who have distinguished themselves in the service of the Church can become knights.

    Article 21:The membership of the order confers a generic nobility with the rank of knight. In exchange for this, the Knights of the Order pledge to help the Church and the Holy Armies during a crusade by whatever means they can.

    Article 22: If a knight, who was physically and morally able to do so, does so, he may be excluded from the order after the judgment of the knights council.

    Article 23: Knights are models for the faithful and especially for the members of military orders, they must have an exemplary behavior, consistent with the values ​​of the Knighthood.

    Article 24: When he is knighted, the new Knight of Isenduil will have to follow the protocol and take the oath:
    Citation:
    Receive this sword in the name of the Most High, Aristotle and Christos. Use it for your own defense, for that of the Holy Church, for that of the Aristotelian Faith and for that of the Holy See. As much as human frailty will allow you, do not hurt anyone unjustly with him. May he deign to grant you that.

    Receive this sword on your thigh, but be careful that it is not by the sword, but by the Faith, that the Saints have conquered the pagans!

    Watch against the perfidy of the nameless creature, and be alert in Faith and Virtue.


    Do you hear that? Do you accept it?


    To which he must answer:

    I hear that and accept it!

    We will then ask him:

    Will you continue to serve the Most High, His Holy Church, His Holy Vicar and His faithful according to the precepts that have been taught to you?

    If the answer of the dubbed is affirmative then he will take an oath.

    I swear here to serve the Aristotelian Church.
    I swear obedience to the Pope, the Chancellor, the Vice Chancellor and the Knight Senator.
    I would abide by the Rule of the Order and perform my duties in the Knights Council of Isenduil, by placing my fidelity towards it.
    I would wear and honor the badges that were given to me during my ennoblement.
    I will not abuse my situation and remain impartial about the decisions made or to be made.
    I make a vow of silence about the remarks made in the Council of Knights of Isenduil in talking about it with the other Knights or the Holy Curia.

    I received the sword in the name of the Most High, Aristotle and Christos.

    I swear to use it only for my own defense, for that of the Holy Church, for that of the Aristotelian Faith, and for that of the Holy See. As far as human frailty will permit, I will not hurt anyone unjustly with him.

    I would be attentive to the fact that it is not by the sword, but by the Faith, that the Saints have conquered the pagans!

    He becomes Knight of Isenduil after being knighted.

    Today, --- I make you, before the Aristotelian Church, the Most High and the two prophets, Knight of the Order of Isenduil. May God continue what He began in you.


    Article 25: The oath of the Knights of Isenduil takes precedence over all others. They serve directly the Congregation of the Holy Armies. Even if they retain their affiliations and functions within a Military-Religious Order, a secular organization or a Kingdom, the preeminence of their bond is to the Church and the Council of Knights.




    Canonical text on "The Supreme Government of the Holy See"
    Given at Rome, on the venerated grave of Saint Titus, the sixth day of August, the Friday, of the year of grace MCDLXVII, the first of Our Pontificate.




_________________

Cardinal-Deacon of the British Isles -Bishop In Partibus of Lamia - Prefect to the Villa of St.Loyat - Expert to the pontificial collages of Heraldry - Assessor to the Developing Churches
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