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SRING Concordat - October 1465 [former September 1461]

 
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MessagePosté le: Sam Nov 02, 2013 1:46 am    Sujet du message: SRING Concordat - October 1465 [former September 1461] Répondre en citant

Citation:
    Extra ecclesiam nulla salus


    Concordat between the Sacrum Romanorum Imperium Nationis Germanicae and the Holy Aristotelian Roman and Universal Church


    Preamble

    By this Concordat, the SRING and the Holy Aristotelian Roman and Universal Church recognize and establish their mutual link as it follows:

    the Sacrum Romanorum Imperium Nationis Germanicae recognizes the Holy Aristotelian Roman and Universal Church as the sole basis of the spiritual, religious and moral life of the Empire and of its inhabitants

    the Holy Aristotelian Roman and Universal Church recognizes the SRING as Aristotelian Empire based upon the Aristotelian Virtues for the exercise of its power.


    This Concordat can be annulled if both parties agree or by only one side if the other one fails to fulfill its duties established by this Concordat
    This Concordat can not be changed until both parties agree, whatever changes take place in the Empire or the Church. However this Concordat can be changed or altered upon approval by both parties, except for the six articles of Part I, that are not changeable.


    PART I

    I.1. The Emperor of the SRING recognizes his power as a gift by the Almighty. In this resides the holy character of the Empire, and this drives to respect and collaboration with the Holy Aristotelian Roman and Universal Church, that is the sole guardian of the truth.

    I.2. For this reason, the Emperor, the Empress, the members of the Imperial Family and the Imperial Nobles must be baptized and know about the Aristotelian Religion. If they are not, they will be baptized as soon as possible, and before the ceremony of enthronement.

    I.3. The Emperor will be blessed and enthroned by a high member of the Holy Aristotelian Roman and Universal Church in Strasbourg Cathedral and he will swore to be an Aristotelian faithful and "Defensor Fidei".

    I.4. The Holy Aristotelian Roman and Universal Church will grant religious, moral and spiritual education to the members of the Imperial Family, standing side by side with the Emperor in his mission, for the good of the Empire inhabitants.

    I.5. The Holy Aristotelian Roman and Universal Church and the Emperor agree that the government of the Empire must be based upon Justice, Peace, Temperance and the other Aristotelian Virtues as they are taught by the Holy Aristotelian Roman and Universal Church.

    I.6. The Holy Aristotelian Roman and Universal Church will accept help, sustain and defense by the Emperor as "Defensor Fidei" when it will be necessary.
    The holy Aristotelian and Universal Church, according to Canon Law, will offer help and sustain towards the Emperor when it will be necessary.




    PART II

    The role of the Holy Aristotelian Roman and Universal Church in the spiritual life of the SRING

    II.1.By this Concordat is established that in the whole SRING only the members of the Holy Aristotelian Roman and Universal Church and of its institutions are granted the free practice in the religious, pastoral, diplomatic, legal and military fields related to the Church, without any obstacle or secular impositions. The religious institutions recognized by the SRING are: every hierarchical religious subdivision of the territories with its charges, the Church Diplomacy, the Holy Inquisition and the Church Tribunals, the Holy Armies and the Episcopal Guards, the Military-Religious Orders recognized by the Holy Aristotelian Roman and Universal Church. Special rules about the relations between the SRING and those institutions are established in other parts of this Concordat.

    II.2. The Emperor and the Imperial institutions will not recognize nor help any other religious figure that is not appointed and recognized by the Holy Aristotelian Roman and Universal Church and will not help them to take In Gratibus charges.

    II.3 Other religions will be tolerated as long as they do not endanger the public order or the status of the Holy Aristotelian Roman and Universal Church among the faithfuls: the limits are under approval of the Archbishops of the territory, which may grant the presence of one place of cult in any territory - except for the Imperial Capital of Strasbourg and whereas there is a main Cathedral - on condition that he formerly had received an official request by the local leader of the belief, signed for assurance by the town major about the absence of any anti-aristotelian purpose.

    II.3.b We should remember, for the sake of completeness, that Spinozism and Averoïsm are the only officially tolerated heresies according to the Canon Law.


    II.4. Other heresies, pagan movements, so-called “churches” that are not recognised or are declared heretic by the Holy Aristotelian Roman and Universal Church can be practised only in a private and individual manner. Any public ceremony or preaching (taverns, markets, tales and so on) by these movements shall be considered a heresy.

    II.5. If He hasn't one, the Emperor will choose a personal confessor and religious advisor at the beginning of His reign; the confessor could be the Imperial Religious Advisor or another prelate.




    PART III

    The role of the Roman and Universal Aristotelian Church in the civil life of the SRING

    The SRING recognizes the rules of the Roman and Universal Aristotelian Church in the field of wedding, baptism, birth, adoption, death, change of name and nobility. In particular:

    III.1. the Emperor will not award imperial titles of nobility and will not recognize inheritance of any imperial title of nobility to people who are not baptized, and

    III.2. Imperial nobility titles will be revoked for those who have been recognized and condemned by the Church as heretics, apostates, schismatics and enemies of the Roman and Universal Aristotelian Church

    III.3. only the Aristotelian marriage celebrated Res Parendo by a cleric of the Roman and Universal Aristotelian Church will have legal value in the territories of the Empire for the purposes of family formation and legitimacy of offspring, and the Church only will have the power to declare a marriage dissolved or annulled, according to Canon Law

    III.4. only adoptions carried out according to the procedure of the Roman and Universal Aristotelian Church and recognized by it will have legal value in the territories of the Empire

    III.5. the subjects of the Empire will be officially declared dead only after a funeral celebrated by a cleric of the Roman and Universal Aristotelian Church and transcribed in the roman registers (after the eradication of the soul from the body)

    III.6. people impossible to find will not be recognized as deceased

    III.7. those who will be called with a different name or who will claim to be the same person after a presumed death can be recognized by the Emperor only if the Church will have them recognized

    III.8. in the case of controversial issues in these matters, the Emperor will consult the Religious Imperial Advisor, whose response, in accordance with the prescriptions of Canon Law and the Curia, will be binding

    PART IV

    Relationship between religious and imperial institutions

    IV.1. Members of the Church Diplomacy will be granted diplomatic immunity in the territories of the Empire, during the course of diplomatic missions established by the Church, and the members of the Imperial Diplomacy will be granted of priority to the Holy See and areas reserved for them for diplomatic discussions

    IV.2. the Emperor will recognize and adopt the judgments of the Holy Inquisition and Ecclesiastical Courts, and Imperial Tribunals will not pronounce judgment contrary to them; in case of discrepancy will be established a Committee consisting of two religious members and two imperial members, whose final decision will be binding

    IV.3.1 the Holy Armies, the Military-Religious Orders, the Episcopal Guards and the ships belonging to clerics will be granted freedom of movement and facilitations in the territories of the Empire (with special passes in case of restrictions or border closures and permission to dock and make repairs in ports) during their escort missions to the clergy and defense of the True Faith against heretics and schismatics

    IV.3.2 the Holy Armies, the Military-Religious Orders, the Episcopal Guards and the ships belonging to clerics will support the Emperor with any possible force against heretics.

    IV.4. the Imperial Armies will be granted the blessing, freedom of movement and material and military support of the Roman and Universal Aristotelian Church (between the limits of its military organization, that is not for war, but for peace and defense only) in the conduct of missions required and recognized by the Church as inherent to the defense of the True Faith

    IV.5. the Military and Chivalry Orders recognized by the Empire will be recognized by the Church if not in conflict with the aristotelian faith and the Canon Law in their statutes, in their organic and actions

    IV.6. will be set up in Rome a special permanent room reserved for the Emperor, where He will meet the Cardinals of the Nunciature, the Protonotaries and members of the Curia, to discuss important topics of His choice.


Sealed in the Imperial Palace, in Strasbourg, Friday, the 27th of September, 1461.


    Ludwig von Frayner, Divinus Favente Clemencius Romanorum Imperator Electus semper Augustus,



    Salome von Löwenstern, Imperial Chancellor of the Sacrum Romanorum Imperium Nationis Germanicae, Viscountess of Radolfzell and Vohburg an der Donau, Countess of Schwanau, Princess of Berg, Imperial Duchess of Geldern


For the Holy Aristotelian Church

    Her Eminence, Cardinal Chancellor of the Congregation of the Affairs of the Century





    Her Eminence, Cardinal Vice-Chancellor of the Congregation of the Affairs of the Century





    His Eminence, Cardinal Deputy Vice-Chancellor of the Congregation of the Affairs of the Century,
    Plenipotentiary Prelate of the Holy Roman Aristotelian Church,
    Imperial Religious Councillor of the SRING






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MessagePosté le: Sam Avr 15, 2017 2:12 pm    Sujet du message: Re: SRING Concordat - September 1461 Répondre en citant

Bonjour, serait il possible d'avoir une version dans les trois langues les plus parlés de l'Empire à savoir Allemand, Français et Italien. Parce que si nous voulons que la population Impériale respecte ce concordat déjà bien malmené il faudrait en avoir une traduction.
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MessagePosté le: Sam Avr 15, 2017 6:20 pm    Sujet du message: Répondre en citant

It is obviously possible, and I will take care of the Italian translation and will check the others, but we must remember that the English version will always be the only one valid in case of controversy, and this must be written in every translation paper.
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MessagePosté le: Lun Avr 17, 2017 9:41 pm    Sujet du message: Répondre en citant

Yes I understand because of terminologies that are different. I would have thought that the language of diplomacy would be rather the French reputed to be more precise than English. Afterwards it must be said that the language of the imperial institutions remains English.

Thank you Eminence.

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MessagePosté le: Lun Oct 16, 2017 11:49 am    Sujet du message: Répondre en citant

This treaty replaces the previous one

Citation:
Citation:
    Extra ecclesiam nulla salus


    Concordat between the Sacrum Romanorum Imperium Nationis Germanicae and the Holy Aristotelian Roman and Universal Church


    Preamble

    By this Concordat, the SRING and the Holy Aristotelian Roman and Universal Church recognize and establish their mutual link as it follows:

    the Sacrum Romanorum Imperium Nationis Germanicae recognizes the Holy Aristotelian Roman and Universal Church as the sole basis of the spiritual, religious and moral life of the Empire and of its inhabitants

    the Holy Aristotelian Roman and Universal Church recognizes the SRING as Aristotelian Empire based upon the Aristotelian Virtues for the exercise of its power.


    This Concordat can be annulled if both parties agree or by only one side if the other one fails to fulfill its duties established by this Concordat
    This Concordat can not be changed until both parties agree, whatever changes take place in the Empire or the Church. However this Concordat can be changed or altered upon approval by both parties, except for the six articles of Part I, that are not changeable.


    PART I

    I.1. The Emperor of the SRING recognizes his power as a gift by the Almighty. In this resides the holy character of the Empire, and this drives to respect and collaboration with the Holy Aristotelian Roman and Universal Church, that is the sole guardian of the truth.

    I.2. For this reason, the Emperor, the Empress, the members of the Imperial Family and the Imperial Nobles must be baptized and know about the Aristotelian Religion. If they are not, they will be baptized as soon as possible, and before the ceremony of enthronement.

    I.3. The Emperor will be blessed and enthroned by a high member of the Holy Aristotelian Roman and Universal Church in Strasbourg Cathedral and he will swore to be an Aristotelian faithful and "Defensor Fidei".

    I.4. The Holy Aristotelian Roman and Universal Church will grant religious, moral and spiritual education to the members of the Imperial Family, standing side by side with the Emperor in his mission, for the good of the Empire inhabitants.

    I.5. The Holy Aristotelian Roman and Universal Church and the Emperor agree that the government of the Empire must be based upon Justice, Peace, Temperance and the other Aristotelian Virtues as they are taught by the Holy Aristotelian Roman and Universal Church.

    I.6. The Holy Aristotelian Roman and Universal Church will accept help, sustain and defense by the Emperor as "Defensor Fidei" when it will be necessary.
    The holy Aristotelian and Universal Church, according to Canon Law, will offer help and sustain towards the Emperor when it will be necessary.




    PART II

    The role of the Holy Aristotelian Roman and Universal Church in the spiritual life of the SRING

    II.1.By this Concordat is established that in the whole SRING only the members of the Holy Aristotelian Roman and Universal Church and of its institutions are granted the free practice in the religious, pastoral, diplomatic, legal and military fields related to the Church, without any obstacle or secular impositions. The religious institutions recognized by the SRING are: every hierarchical religious subdivision of the territories with its charges, the Church Diplomacy, the Holy Inquisition and the Church Tribunals, the Holy Armies and the Episcopal Guards, the Military-Religious Orders recognized by the Holy Aristotelian Roman and Universal Church. Special rules about the relations between the SRING and those institutions are established in other parts of this Concordat.

    II.2. The Emperor and the Imperial institutions will not recognize nor help any other religious figure that is not appointed and recognized by the Holy Aristotelian Roman and Universal Church and will not help them to take In Gratibus charges.

    II.3 Other religions will be tolerated as long as they do not endanger the public order or the status of the Holy Aristotelian Roman and Universal Church among the faithfuls: the limits are under approval of the Archbishops of the territory, which may grant the presence of one place of cult in any territory - except for the Imperial Capital of Strasbourg and whereas there is a main Cathedral - on condition that he formerly had received an official request by the local leader of the belief, signed for assurance by the town major about the absence of any anti-aristotelian purpose.

    II.3.b We should remember, for the sake of completeness, that Spinozism and Averoïsm are the only officially tolerated heresies according to the Canon Law.


    II.4. Other heresies, pagan movements, so-called “churches” that are not recognised or are declared heretic by the Holy Aristotelian Roman and Universal Church can be practised only in a private and individual manner. Any public ceremony or preaching (taverns, markets, tales and so on) by these movements shall be considered a heresy.

    II.5. If He hasn't one, the Emperor will choose a personal confessor and religious advisor at the beginning of His reign; the confessor could be the Imperial Religious Advisor or another prelate.




    PART III

    The role of the Roman and Universal Aristotelian Church in the civil life of the SRING

    The SRING recognizes the rules of the Roman and Universal Aristotelian Church in the field of wedding, baptism, birth, adoption, death, change of name and nobility. In particular:

    III.1. the Emperor will not award imperial titles of nobility and will not recognize inheritance of any imperial title of nobility to people who are not baptized, and

    III.2. Imperial nobility titles will be revoked for those who have been recognized and condemned by the Church as heretics, apostates, schismatics and enemies of the Roman and Universal Aristotelian Church

    III.3. only the Aristotelian marriage celebrated Res Parendo by a cleric of the Roman and Universal Aristotelian Church will have legal value in the territories of the Empire for the purposes of family formation and legitimacy of offspring, and the Church only will have the power to declare a marriage dissolved or annulled, according to Canon Law

    III.4. only adoptions carried out according to the procedure of the Roman and Universal Aristotelian Church and recognized by it will have legal value in the territories of the Empire

    III.5. the subjects of the Empire will be officially declared dead only after a funeral celebrated by a cleric of the Roman and Universal Aristotelian Church and transcribed in the roman registers (after the eradication of the soul from the body)

    III.6. people impossible to find will not be recognized as deceased

    III.7. those who will be called with a different name or who will claim to be the same person after a presumed death can be recognized by the Emperor only if the Church will have them recognized

    III.8. in the case of controversial issues in these matters, the Emperor will consult the Religious Imperial Advisor, whose response, in accordance with the prescriptions of Canon Law and the Curia, will be binding

    PART IV

    Relationship between religious and imperial institutions

    IV.1. Members of the Church Diplomacy will be granted diplomatic immunity in the territories of the Empire, during the course of diplomatic missions established by the Church, and the members of the Imperial Diplomacy will be granted of priority to the Holy See and areas reserved for them for diplomatic discussions

    IV.2. the Emperor will recognize and adopt the judgments of the Holy Inquisition and Ecclesiastical Courts, and Imperial Tribunals will not pronounce judgment contrary to them; in case of discrepancy will be established a Committee consisting of two religious members and two imperial members, whose final decision will be binding

    IV.3.1 the Holy Armies, the Military-Religious Orders, the Episcopal Guards and the ships belonging to clerics will be granted freedom of movement and facilitations in the territories of the Empire (with special passes in case of restrictions or border closures and permission to dock and make repairs in ports) during their escort missions to the clergy and defense of the True Faith against heretics and schismatics

    IV.3.2 the Holy Armies, the Military-Religious Orders, the Episcopal Guards and the ships belonging to clerics will support the Emperor with any possible force against heretics.

    IV.4. the Imperial Armies will be granted the blessing, freedom of movement and material and military support of the Roman and Universal Aristotelian Church (between the limits of its military organization, that is not for war, but for peace and defense only) in the conduct of missions required and recognized by the Church as inherent to the defense of the True Faith

    IV.5. the Military and Chivalry Orders recognized by the Empire will be recognized by the Church if not in conflict with the aristotelian faith and the Canon Law in their statutes, in their organic and actions

    IV.6. will be set up in Rome a special permanent room reserved for the Emperor, where He will meet the Cardinals of the Nunciature, the Protonotaries and members of the Curia, to discuss important topics of His choice.


Sealed in the Imperial Palace, in Strasbourg, Friday, the 27th of September, 1461.


    Ludwig von Frayner, Divinus Favente Clemencius Romanorum Imperator Electus semper Augustus,



    Salome von Löwenstern, Imperial Chancellor of the Sacrum Romanorum Imperium Nationis Germanicae, Viscountess of Radolfzell and Vohburg an der Donau, Countess of Schwanau, Princess of Berg, Imperial Duchess of Geldern


For the Holy Aristotelian Church

    Her Eminence Elena Costanza "Solex" Della Scala, Cardinal Chancellor of the Congregation of the Affairs of the Century





    Her Eminence Fenice Maria Helena Deversi-Aslan Borgia, Cardinal Vice-Chancellor of the Congregation of the Affairs of the Century





    His Eminence Edoardo Borromeo Galli, Cardinal Deputy Vice-Chancellor of the Congregation of the Affairs of the Century,
    Plenipotentiary Prelate of the Holy Roman Aristotelian Church,
    Imperial Religious Councillor of the SRING







Addendum - Oath of the cleric who became an Imperial vassal:

Citation:
Your Imperial Majesty, it is with great pride that I, [name], hereby declare accepting this honor with humility and respect. On my faith and my honor, I promise Your Majesty, to fulfill my duty of Obsequium, Consilium and Auxilium as long as it is not against a directive from the Roman-Aristotelian church, that will always have precedence. Auxilium is never executed by my own weapon and person, but with donation or deployment of soldiers. May the Almighty be the witness of my oath.



Sealed in Saint Nicola Palace, in Rome, Thursday, the 5th of October, 1465, in order to renew and strengthen the bond between the Holy Roman Empire and the Holy Roman and Universal Aristotelian Church, in their role as heirs and guardians of the True Faith, by the will of the Most High and according to the words of the Two Prophets Aristotle and Christos.




    His Imperial Majesty Ruggero Cesare von Frundsberg
    Emperor of the Sacrum Romanorum Imperium Nationis Germanicae






    Anthonis Philippe Nicolas de Ligne Borgia
    Chancellor of the Sacrum Romanum Imperium Nationis Germanicae




    Her Eminence Fenice Maria Helena Deversi-Aslan Borgia, Cardinal Chancellor of the Congregation of the Affairs of the Century




    Her Eminence Eloin Bellecour, Cardinal Vice-Chancellor of the Congregation of the Affairs of the Century





Code:
[quote][quote][list][b][color=darkred][size=24]E[/size][size=18]xtra ecclesiam nulla salus[/color][/size][/b][/list]

[list][size=18][b]Concordat between the Sacrum Romanorum Imperium Nationis Germanicae and the Holy Aristotelian Roman and Universal Church [/b][/size][/list]

[list][color=darkred][b][size=18]P[/size]reamble [/b][/color]

By this Concordat, the SRING and the Holy Aristotelian Roman and Universal Church recognize and establish their mutual link as it follows:

the Sacrum Romanorum Imperium Nationis Germanicae recognizes the Holy Aristotelian Roman and Universal Church as the sole basis of the spiritual, religious and moral life of the Empire and of its inhabitants

the Holy Aristotelian Roman and Universal Church recognizes the SRING as Aristotelian Empire based upon the Aristotelian Virtues for the exercise of its power.


This Concordat can be annulled if both parties agree or by only one side if the other one fails to fulfill its duties established by this Concordat
This Concordat can not be changed until both parties agree, whatever changes take place in the Empire or the Church. However this Concordat can be changed or altered upon approval by both parties, except for the six articles of Part I, that are not changeable.


[b][color=darkred]PART I[/color] [/b]

[color=darkred]I.1.[/color] The Emperor of the SRING recognizes his power as a gift by the Almighty. In this resides the holy character of the Empire, and this drives to respect and collaboration with the Holy Aristotelian Roman and Universal Church, that is the sole guardian of the truth.

[color=darkred]I.2.[/color] For this reason, the Emperor, the Empress, the members of the Imperial Family and the Imperial Nobles must be baptized and know about the Aristotelian Religion. If they are not, they will be baptized as soon as possible, and before the ceremony of enthronement.

[color=darkred]I.3.[/color] The Emperor will be blessed and enthroned by a high member of the Holy Aristotelian Roman and Universal Church in Strasbourg Cathedral and he will swore to be an Aristotelian faithful and "Defensor Fidei".

[color=darkred]I.4.[/color] The Holy Aristotelian Roman and Universal Church will grant religious, moral and spiritual education to the members of the Imperial Family, standing side by side with the Emperor in his mission, for the good of the Empire inhabitants.

[color=darkred]I.5.[/color] The Holy Aristotelian Roman and Universal Church and the Emperor agree that the government of the Empire must be based upon Justice, Peace, Temperance and the other Aristotelian Virtues as they are taught by the Holy Aristotelian Roman and Universal Church.

[color=darkred]I.6.[/color] The Holy Aristotelian Roman and Universal Church will accept help, sustain and defense by the Emperor as "Defensor Fidei" when it will be necessary.
The holy Aristotelian and Universal Church, according to Canon Law, will offer help and sustain towards the Emperor when it will be necessary.




[b][color=darkred]PART II [/color][/b]

The role of the Holy Aristotelian Roman and Universal Church in the spiritual life of the SRING

[color=darkred]II.1.[/color]By this Concordat is established that in the whole SRING only the members of the Holy Aristotelian Roman and Universal Church and of its institutions are granted the free practice in the religious, pastoral, diplomatic, legal and military fields related to the Church, without any obstacle or secular impositions. The religious institutions recognized by the SRING are: every hierarchical religious subdivision of the territories with its charges, the Church Diplomacy, the Holy Inquisition and the Church Tribunals, the Holy Armies and the Episcopal Guards, the Military-Religious Orders recognized by the Holy Aristotelian Roman and Universal Church. Special rules about the relations between the SRING and those institutions are established in other parts of this Concordat.

[color=darkred]II.2.[/color] The Emperor and the Imperial institutions will not recognize nor help any other religious figure that is not appointed and recognized by the Holy Aristotelian Roman and Universal Church and will not help them to take In Gratibus charges.

[color=darkred]II.3[/color] Other religions will be tolerated as long as they do not endanger the public order or the status of the Holy Aristotelian Roman and Universal Church among the faithfuls: the limits are under approval of the Archbishops of the territory, which may grant the presence of one place of cult in any territory - except for the Imperial Capital of Strasbourg and whereas there is a main Cathedral - on condition that he formerly had received an official request by the local leader of the belief, signed for assurance by the town major about the absence of any anti-aristotelian purpose.

[color=darkred]II.3.b[/color] We should remember, for the sake of completeness, that Spinozism and Averoïsm are the only officially tolerated heresies according to the Canon Law.


[color=darkred]II.4.[/color] Other heresies, pagan movements, so-called “churches” that are not recognised or are declared heretic by the Holy Aristotelian Roman and Universal Church can be practised only in a private and individual manner. Any public ceremony or preaching (taverns, markets, tales and so on) by these movements shall be considered a heresy.

[color=darkred]II.5.[/color] If He hasn't one, the Emperor will choose a personal confessor and religious advisor at the beginning of His reign; the confessor could be the Imperial Religious Advisor or another prelate.




[color=darkred][b]PART III [/b][/color]

The role of the Roman and Universal Aristotelian Church in the civil life of the SRING

The SRING recognizes the rules of the Roman and Universal Aristotelian Church in the field of wedding, baptism, birth, adoption, death, change of name and nobility. In particular:

[color=darkred]III.1.[/color] the Emperor will not award imperial titles of nobility and will not recognize inheritance of any imperial title of nobility to people who are not baptized, and

[color=darkred]III.2.[/color] Imperial nobility titles will be revoked for those who have been recognized and condemned by the Church as heretics, apostates, schismatics and enemies of the Roman and Universal Aristotelian Church

[color=darkred]III.3.[/color] only the Aristotelian marriage celebrated Res Parendo by a cleric of the Roman and Universal Aristotelian Church will have legal value in the territories of the Empire for the purposes of family formation and legitimacy of offspring, and the Church only will have the power to declare a marriage dissolved or annulled, according to Canon Law

[color=darkred]III.4.[/color] only adoptions carried out according to the procedure of the Roman and Universal Aristotelian Church and recognized by it will have legal value in the territories of the Empire

[color=darkred]III.5.[/color] the subjects of the Empire will be officially declared dead only after a funeral celebrated by a cleric of the Roman and Universal Aristotelian Church and transcribed in the roman registers (after the eradication of the soul from the body)

[color=darkred]III.6.[/color] people impossible to find will not be recognized as deceased

[color=darkred]III.7.[/color] those who will be called with a different name or who will claim to be the same person after a presumed death can be recognized by the Emperor only if the Church will have them recognized

[color=darkred]III.8.[/color] in the case of controversial issues in these matters, the Emperor will consult the Religious Imperial Advisor, whose response, in accordance with the prescriptions of Canon Law and the Curia, will be binding

[color=darkred][b]PART IV [/b][/color]

Relationship between religious and imperial institutions

[color=darkred]IV.1.[/color] Members of the Church Diplomacy will be granted diplomatic immunity in the territories of the Empire, during the course of diplomatic missions established by the Church, and the members of the Imperial Diplomacy will be granted of priority to the Holy See and areas reserved for them for diplomatic discussions

[color=darkred]IV.2.[/color] the Emperor will recognize and adopt the judgments of the Holy Inquisition and Ecclesiastical Courts, and Imperial Tribunals will not pronounce judgment contrary to them; in case of discrepancy will be established a Committee consisting of two religious members and two imperial members, whose final decision will be binding

[color=darkred]IV.3.1[/color] the Holy Armies, the Military-Religious Orders, the Episcopal Guards and the ships belonging to clerics will be granted freedom of movement and facilitations in the territories of the Empire (with special passes in case of restrictions or border closures and permission to dock and make repairs in ports) during their escort missions to the clergy and defense of the True Faith against heretics and schismatics

[color=darkred]IV.3.2[/color] the Holy Armies, the Military-Religious Orders, the Episcopal Guards and the ships belonging to clerics will support the Emperor with any possible force against heretics.

[color=darkred]IV.4[/color]. the Imperial Armies will be granted the blessing, freedom of movement and material and military support of the Roman and Universal Aristotelian Church (between the limits of its military organization, that is not for war, but for peace and defense only) in the conduct of missions required and recognized by the Church as inherent to the defense of the True Faith

[color=darkred]IV.5.[/color] the Military and Chivalry Orders recognized by the Empire will be recognized by the Church if not in conflict with the aristotelian faith and the Canon Law in their statutes, in their organic and actions

[color=darkred]IV.6.[/color] will be set up in Rome a special permanent room reserved for the Emperor, where He will meet the Cardinals of the Nunciature, the Protonotaries and members of the Curia, to discuss important topics of His choice.
[/list]

[i][b]Sealed in the Imperial Palace, in Strasbourg, Friday, the 27th of September, 1461.[/b][/i]
[list]
[img]http://img11.hostingpics.net/pics/289020signlvf.png[/img]
Ludwig von Frayner, Divinus Favente Clemencius Romanorum Imperator Electus semper Augustus,
[img]http://ghami.lima-city.de/ups/SRING/Siegel/goldbulle%20Ludwig.png[/img]

[img]http://250kb.de/u/130611/g/aK9RVihoznT0.gif[/img]
Salome von Löwenstern, Imperial Chancellor of the Sacrum Romanorum Imperium Nationis Germanicae, Viscountess of Radolfzell and Vohburg an der Donau, Countess of Schwanau, Princess of Berg, Imperial Duchess of Geldern
[img]http://ghami.lima-city.de/ups/SRING/Siegel/IChancellor.png[/img][/list]

[i][b]For the Holy Aristotelian Church[/i][/b]

[list]Her Eminence Elena Costanza "Solex" Della Scala, Cardinal Chancellor of the Congregation of the Affairs of the Century

[img]http://oi53.tinypic.com/x10l6c.jpg[/img]

[img]http://img15.hostingpics.net/pics/126554SolexV.png[/img]

Her Eminence Fenice Maria Helena Deversi-Aslan Borgia, Cardinal Vice-Chancellor of the Congregation of the Affairs of the Century

[img]http://i65.tinypic.com/ngt751.png[/img]

[img]http://i59.tinypic.com/2cr37kj.png[/img]

His Eminence Edoardo Borromeo Galli, Cardinal Deputy Vice-Chancellor of the Congregation of the Affairs of the Century,
Plenipotentiary Prelate of the Holy Roman Aristotelian Church,
Imperial Religious Councillor of the SRING

[img]http://i43.tinypic.com/so67wl.png[/img]

[img]http://i57.tinypic.com/2ugkri0.png[/img][/list]

[/quote]

[i][color=darkred][b]Addendum - Oath of the cleric who became an Imperial vassal:[/b][/color][/i]

[quote][i]Your Imperial Majesty, it is with great pride that I, [name], hereby declare accepting this honor with humility and respect. On my faith and my honor, I promise Your Majesty, to fulfill my duty of Obsequium, Consilium and Auxilium as long as it is not against a directive from the Roman-Aristotelian church, that will always have precedence. Auxilium is never executed by my own weapon and person, but with donation or deployment of soldiers. May the Almighty be the witness of my oath.[/i][/quote]


[i][b]Sealed in Saint Nicola Palace, in Rome, Thursday, the 5th of October, 1465, in order to renew and strengthen the bond between the Holy Roman Empire and the Holy Roman and Universal Aristotelian Church, in their role as heirs and guardians of the True Faith, by the will of the Most High and according to the words of the Two Prophets Aristotle and Christos.[/b][/i]


[list]
[img]http://oi58.tinypic.com/i5t7dd.jpg[/img]
[i]His Imperial Majesty Ruggero Cesare von Frundsberg
Emperor of the Sacrum Romanorum Imperium Nationis Germanicae[/i]

[img]http://i68.tinypic.com/2qjy4o5.png[/img]

[img]http://i64.tinypic.com/30voexg.jpg[/img]

[i]Anthonis Philippe Nicolas de Ligne Borgia
Chancellor of the Sacrum Romanum Imperium Nationis Germanicae[/i]

[img]http://ghami.lima-city.de/ups/SRING/Siegel/IChancellor.png[/img]

Her Eminence Fenice Maria Helena Deversi-Aslan Borgia, Cardinal Chancellor of the Congregation of the Affairs of the Century

[img]http://i65.tinypic.com/ngt751.png[/img]
[img]http://i59.tinypic.com/2cr37kj.png[/img]

Her Eminence Eloin Bellecour, Cardinal Vice-Chancellor of the Congregation of the Affairs of the Century

[img]http://i722.photobucket.com/albums/ww225/TachaF72/Blasons%20Bellecour/signatureeloin_zpsgagjgzxv.png[/img]
[URL=http://s722.photobucket.com/user/TachaF72/media/Blasons%20Bellecour/Scelvert.png_zpsjvcolr4w.gif.html][IMG]http://i722.photobucket.com/albums/ww225/TachaF72/Blasons%20Bellecour/Scelvert.png_zpsjvcolr4w.gif[/IMG][/URL]
[/list][/quote]

_________________

Cardinal-Bishop † Dean of the Sacred College † High Apostolic Commissioner Chancellor of the Congregation for the New Apostolate † Primate of the Holy Empire † Archbishop of Pisa and Trier † Governor of the Patrimony of Titus † Marquis of Santa Marinella † Count of Civitavecchia ♝Il cielo e la terra♗
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