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MessagePosté le: Lun Sep 02, 2019 10:53 am    Sujet du message: Überprüfen wenn die Zeit da ist Répondre en citant

The scrolls containing the life of Saint Polin were found in fairly good condition some ten years in an old abandoned abbey in Burgundy. The latter, written in several different languages, necessitated several years of translation.



Hagiography of Polin Langres, said the persevering, patron saint of the Defenders of the Faith.


I / The happy childhood


Polin was born in the year of our Lord in our MXLVII Parish Langres, in Champagne. It is the second son and third child of Albert and Catherine de Langres, Lords of the city.
He grew up in the family castle and surrounding land, in an environment where gentry never lacked for nothing, and very early he unveiled his perseverance, not resigning and never always going after what he undertook; as evidenced by this episode of his childhood:

About ten years ago when he was near a river walk with her older brother and sister, living on the opposite bank of a shiny object in the sun. He decided to cross the river to look for this purpose despite the warnings and recommendations of their elders. Somehow, missing drowned several times, he managed to cross the river and arrived soaked to the other side. He then discovered that the object of his desire was simply a metal tool that reflected the sunlight. Although disappointed by his discovery, he was proud to have managed to cross the river and going through his will.

Throughout his childhood he lived for moments like this where, despite the ignorance of his business, his perseverance and his will were always overcome obstacles, even if the result was worth the trouble sometimes.
Like any noble child, he had received a religious education.
Being second in his family, he was destined for his part in a religious career, while his elder, he would become a great military and perpetuate the family line. It was then sent to its twelfth year in a monastery in the region, where he followed the teachings of the monks of the monastery. That he entered the monastery Campo "his first miracle.

Then he came to the knowledge of the monastic community, the brothers were called to the entrance of the monastery where a group of armed men threatened the monks and blasphemed against God and religion Aristotelian. The monks, not knowing what to do, terrèrent in the monastery, but while men were more violent and abusive, Polin left the monastery and went to meet them. The men, surprised by this child coming to them, stopped.
Polin they spoke for several hours, and the men listened without moving. When he had finished and finally returned to the monastery, the men were returning home. The monks, stunned, asked Polin how he got them to leave. So Polin replied simply: "I showed them the meaning of the True Faith."

From that moment never ceased Polin not to defend God, Faith and religion. Whenever a person swearing or criticizing religion, Polin spoke, the person could not help but listen, and then he showed the meaning of the Faith and religion Aristotelian, and always was convincing despite threats or the most elaborate arguments otherwise.


II / The Dark Years

After ten years spent studying in the monastery, preaching the gospel in Champagne and still successfully defend the True Faith against its detractors, Polin decided to leave his homeland to bring light to the people lost and spread the Love God and the Wisdom of Aristotle the pagan lands. He decided to go south to the sea Throughout his journey he continued with the same perseverance and the will to defend wherever he went the Faith and religion against its critics, bringing in the right way anyone the listened.
Indeed his persuasion and his Faith were such that he managed to convince and persuade anyone to lose, and he brought her back on the right path, the path of wisdom, that the Aristotelian Foy.

One day he approached the end of his journey to the sea, he met a man on a journey from the East who preached his religion for travelers passing before him.
He approached the small group who listened to his sermon, listened himself a moment, then he called the man and showed him a long monologue, the omnipotence of God and the Faith Aristotelian, which alone deserved to be practiced, preached and spread. When man wanted to replicate, no sound came out of his mouth because he did not know what to say; Polin had rendered mute by the power of his Faith.
Witnesses from the scene of the new miracle propagated throughout the region, and therefore Polin was acclaimed wherever he went. But always with humility and fervor he replied: "It is my duty to spread the good word and Defending the Faith."

He finally arrived at the seaside, in a small port in northern Italy, after two years of traveling and preaching. He rested there a while then went to sea and across to the lands of the Middle East. There he found people practicing a religion different from Aristotelianism. He settled in a village where he made known to the public religion Aristotelian. As in the past, he succeeded in converting the inhabitants, making the village a bastion Aristotelian pagan lands. They built a church in the village center and worship Aristotelian swarmed around slowly. The many people who were curious to learn more about this village converted to a foreign religion, they also went away all converted and ready to spread the Faith Aristotelian.

One day a man came, even darker-skinned than the people of the region as black as coal, that Polin has seen in his life. He was accompanied by a small army and was the equivalent of our priests to his people. Aware of the growing importance of the cult from another source, it came with the intention to kill his creator, Polin. He then besieged the church where the population had fled. After two days of food began to fail, and Polin decided to leave the church, urging villagers to pray for their salvation.
The soldiers were impressed with such boldness and courage, threw away their weapons on the ground but the priest rushed Polin, knife drawn, for the stabbing, when just a few meters of Polin, the pebble from a slingshot's soldiers had stolen the blade shattered.
The priest was impressed by this sign, then acknowledged the omnipotence of God and the Faith Aristotelian. He remained with his army several months in the village, where he taught Polin precepts of Aristotle and Christos, that he might spread the good word on his return home.

A decade later, Aristotle had won all the north of the muck, and Polin judging his mission accomplished, decided to spread the Faith from Aristotelian in other countries. He took the path of Judea and the Holy Land, where he wanted to follow in the footsteps of Christos.


III / The Holy Land

He took the path of Judea, and went to Bethlehem and Nazareth to see the important places in the life of the Messiah. Still he continued to preach with success the True Faith and converted many pagans in its path.
After some time spent in Judea, he went to Jerusalem to pray at length from the location of the Crucifixion of Christos. There he reaffirmed the Faith of Aristotelian and converts many pagans. Then came the moment when he performs his biggest miracle.

The city was one of those rare enclaves Aristotelian East and was a few miles from Jerusalem. Polin went there at the request of a priest of the city, which wanted to revive the Faith of the people through the gift of Polin. This was done! In one week the number of followers had increased considerably.
That's when she was attacked by an army of heretics Averroists conducted by one of these lords oriental. The city was besieged for several days and the strength she had was too weak to repel Averroists. Polin therefore decided to retreat into the main church of the city. There, alone, he prayed most fervently that he had ever seen for two whole days.
At the dawn of the third day he left the church and went on the ramparts of the city, followed by all the people who wanted to see what he would do to save her. As the sun rose above the horizon, he addressed a prayer to the Almighty for it to come to their aid. When he had finished, a silence settled over several minutes.
Then Polin remembered the shiny object from his childhood on the other side of the river, he remembered the brightness of the object and how the glare of the sun on it had blinded .
He then sent for the best of the best blacksmiths and carpenters of the city, he ordered them to produce as quickly as possible concave mirrors are placed in tin on moving carriages on the walls, which would be used to blind the enemy, it back and, with the concentration of sunlight, set fire to the surrounding vegetation to any dry, to make it fly.
It took only a few days to realize this prodigy who organized a panic and stampede in the opposite camp, much to the delight of the city's defenders.
They praised God, for this ingenious idea, had helped rescue the city. In tribute to the city renamed it Polin Polinya Polin and we honored the title of defender of the city and protector of the believers. Shortly after he left the city that still honors the memory of his savior.

He remained some time in the East, particularly from Nazareth.
He then decided to return to the West, in his native Champagne. The return journey was very long and lasted five years because he continued to preach the Faith Aristotelian, sometimes stopping in villages to reaffirm it. He also spent by Greece during its journey back to Foy and will strengthen its work on the sound not Aristotle.


IV / The return Champagne

He finally arrived in Champagne after more than twenty years of absence. Nevertheless, little had changed. He received some time after his return the title of Bishop of Langres as a reward for his services to the entire community Aristotelian. It would even make him a cardinal but he refused this honor with humility he felt undeserving. He then lived the rest of his life better by exercising his office of bishop in Champagne. The region was at that period over the believer and the place where the Faith was the most important Aristotelian under the auspices of the Bishop Polin. He accomplished his last miracle shortly before his death.

While in a village of Champagne on the occasion of the visit of the parish (which he did every year in all parishes in his diocese), he was called to assist a man who claimed that his woman was dying when she was about to give birth. Polin went to her and accompanied her, held her by her prayers. She gave birth several hours after the twin babies, but his life was saved. Before that parents might see their children, fearing for their lives because of their fragility, Bishop Polin took them to church where he prayed fervently all night Infants against him. He returned early in the morning the young couple with a baby boy in each arm, always alive to the delight of their parents who gave their twins the name of Aristotle and Christos.

He died one spring day as he prayed, kneeling on a prie-dieu in the Cathedral of Langres, a ray of sunshine through the stained glass illuminant. His body, however, disappeared before it could be buried in the crypt of the Cathedral, even though he was guarded. He received not a funeral but we celebrated a Mass in his honor, and it is said that today a pristine light irradiation in the cathedral.



Portrait of Saint Polin



(Sanctus Polinus; 1047-1111)


The relics of Saint Polin

The relics of Saint Polin are all preserved in the crypt of the Cathedral of Langres, in his name. Those are his clothes bishop, the white robe he wore throughout his journey and his walking stick, are locked in a reliquary of gold and precious stones.


The major awards of St. Polin

At ten, his older brother and sister, when he tried to cross the river: I know deep within me that I can do. This is my Faith, which allows me to the Faith because all bent.

On his arrival at the monastery for men threatening the monks: The Wrath is the nastiest of sins because it is the loss of confidence, which is our Faith.

In Spinoza met on the edge of the road: When you believe in the Faith. When there is opposition to the Faith we lose the vote.

During his teaching at Black Priest: Do you see this stone? It is a creation of God and yet he is as useless. But look. If I stacked it with these other stones gradually becomes a wall. Compare these stones to men and you understand their nature.

To a man he met in Judea and asked him who he was he replied: I am the servant and the Defender of the Faith, I'm just Polin, faithful Aristotelian.




Translations of Arilan Louvois and Jerem51, theologians of the Roman Inquisition.
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Cardinal-Deacon of the British Isles -Bishop In Partibus of Lamia - Prefect to the Villa of St.Loyat - Expert to the pontificial collages of Heraldry - Assessor to the Developing Churches
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