L'Eglise Aristotelicienne Romaine The Roman and Aristotelic Church Index du Forum L'Eglise Aristotelicienne Romaine The Roman and Aristotelic Church
Forum RP de l'Eglise Aristotelicienne du jeu en ligne RR
Forum RP for the Aristotelic Church of the RK online game
 
Lien fonctionnel : Le DogmeLien fonctionnel : Le Droit Canon
 FAQFAQ   RechercherRechercher   Liste des MembresListe des Membres   Groupes d'utilisateursGroupes d'utilisateurs   S'enregistrerS'enregistrer 
 ProfilProfil   Se connecter pour vérifier ses messages privésSe connecter pour vérifier ses messages privés   ConnexionConnexion 

[English] The Canon Law
Aller à la page 1, 2  Suivante
 
Poster un nouveau sujet   Répondre au sujet    L'Eglise Aristotelicienne Romaine The Roman and Aristotelic Church Index du Forum -> La Bibliothèque Romaine - The Roman Library - Die Römische Bibliothek - La Biblioteca Romana -> Collectio Canonica
Voir le sujet précédent :: Voir le sujet suivant  
Auteur Message
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Dim Aoû 26, 2018 5:17 pm    Sujet du message: [English] The Canon Law Répondre en citant

Citation:


    ........
    The Canon Law of the Holy Universal and Roman Aristotelian Church
    - Sanctae Romanae Ecclesiae Codex Iuris Canonici -





Dernière édition par Policarpo le Jeu Fév 07, 2019 8:28 pm; édité 7 fois
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:08 pm    Sujet du message: Répondre en citant

Preamble. The Dogma of the Holy Universal and Roman Aristotelian Church, and laws that govern its members
- De Ecclesiae Dei fondis -
_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:08 pm    Sujet du message: Répondre en citant

Partie I. Foundations and doctrines of the Church of God
_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:11 pm    Sujet du message: Répondre en citant

Partie II. Status of the members of the aristotelian community
_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:11 pm    Sujet du message: Répondre en citant

Citation:

De Ecclesiae Dei fondis
Papal Bull "The foundations of the Church of Jah".
- Continued -






Preamble. The dogma of the Holy Aristotelian Church, Roman and Universal, and the statutes that govern its members.



Part III: The offices of the aristotelian community.


Article 1: An office is recognized as a religious function in the existing Canon Law, or in the internal regulations of the Roman Congregations, or in the Rules of a religious order recognized by the Curia.

Article 2: One is only regarded as holding an office when the appointment or elevation of the faithful or priest complies with the procedures described in the regulations from which this office is derived.

Article 3: A clerc is one who holds a secular religious office; a regularis is one who holds a regular religious office; a milites is one who holds an office - defined as such in Article 3b or in the Canon Law of the Holy Armies - within the Congregation of the Holy Armies; as opposed to the faithful who does not hold any of these three offices.

NB the office of clerc and its related rules, takes precedence over regularis, and regularis over milites.
    - Article 3a: those who are considered regularis of the Church are: the faithful who have embraced a life of monastic rule; the faithful members of religious aristotelian orders, or a religious branch of a military or religious order; and the faithful gathered in a community in an abbey In Gratebus.

    - Article 3b: those who are considered milites of the Church are: the faithful members of the armed branches of military orders, being part of the forces of the Holy Aristotelian Armies; and the faithful who are individually or collectively placed under the command of the Holy Armies.

Article 4: Except by the dispensation of their primate, or by other reference to particular offices in the other books of the Canon Law or the internal regulations of the Roman congregations, clercs and regularis, whether milites or not, cannot carry any weapons other than those of pageantry associated with their social rank.

Article 5: A faithful cannot administer the sacraments and a clerc can only administer those authorized by their office.

Article 6: Only a faithful or priest may hold an office in the Church.

Article 7: The university status of theologian (HRP: Level 6 Churcy Way) is not a religious status, but is required to hold certain offices.

Article 8: Offices in the Aristotelian Church fall into three categories: primary, secondary and tertiary.

Article 9: The primary offices are the hierarchical foundation of the Aristotelian Church. They take precedence over all others.
    - Article 9a: The same clerc can only occupy one primary Church office.

Article 10: The secondary offices are additional offices for the Aristotelian Church. They are most often auxiliary offices to the primary ones.
    - Article 10a: The same clerc can only occupy two secondary offices in addition to the possible primary office.

Article 11: Tertiary offices are those related to the congregations, or religious orders, or those not falling into one of the first two categories.
    - Article 11a: The accumulation of tertiary offices is defined in the rules of each order and congregation. Unless otherwise stated, tertiary offices are combined with possible primary and secondary offices.

Article 12: Priests holding an office of episcopal dignity carry the title of prelate, a privilege granted by virtue of their office being one of faith.

NB This"episcopal dignity" is reflected in the heraldic ornaments by a minimum of three ranks of tassels.

Article 13: Within the secular clergy, a clerc can only be under the direct authority of one other clerc. One can only accumulate offices which comply with this requirement.

Article 14: Honorary and emeritus offices are not taken into account in the rules of accumulation.



Canonical text of the offices in the aristotelian community
Given in Rome under the pontificate of the Holy Father Eugene V, the first day of August in the year of grace MCDLV.

Last endorsement by the College of Cardinals, the tenth of January in the year of grace MCDLVII, on Saturday.

Published by His Eminence Jeandalf, the first of August in the year MCDLV as a preamble of Book 2 of the secular clergy; amended, revised and corrected and reissued by His Eminence Aaron Nagan, Cardinal Camerlengo, the eleventh of January, Sunday, in the year of grace MCDLVII of Our Lord.



_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn


Dernière édition par Policarpo le Jeu Sep 06, 2018 4:46 pm; édité 1 fois
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:12 pm    Sujet du message: Répondre en citant

Book 1. The sacraments of the Holy Church
- Ad mundi salutem per sanctificationem -
_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:12 pm    Sujet du message: Répondre en citant

Partie I. The Sacrament of Baptism


Citation:


    ........
    Ad mundi salutem per sanctificationem
    Pontifical Bull "Towards the salvation of the World through Sanctification".






    Book 1: The sacraments of The Holy Church.



    Part I: The Sacrament of Baptism


    Article 1: The four causes:
    The material cause = A believer meeting the prerequisites of the Canon Law and the requirements of the diocese, as laid down by the bishop.
    The efficient cause = Any member of the clergy authorised by his or her office.
    The formal cause = The celebration, the oath of fidelity, the symbolism of water.
    The final cause = Entry into the community and the communion of the faithful.

    Section A: The Baptism

    Article 2: The dogmatic nature of baptism is defined by the precepts contained in the sacraments in the Book of Doctrines.

    Article 3: Only a believer who understands and assimilates the basic credo may receive the sacrament of baptism (not applicable to Can. 1-I-A-5).

    Article 4: The Church recommends the believer to follow, and the priest to lead, according to the doctrines and ministry of the Church validated by the prefecture for the Aristotelian teaching, before receiving the sacrament (not applicable to Cdn. 1-I-A-5).

      - Article 4 bis: The right to rule on either the mandatory or optional parts of the pastoral teaching is left to the Episcopal Assemblies.

    Article 5: Children and other people being incapable of understanding the teachings can be baptized if parents, guardians or sponsors agree to provide Aristotelian education and spiritual support according to the doctrines of the Church.

      - Article 5 bis: Upon his coming of age, the child must confirm his baptism by a new celebration.

      - Article 5 ter: These people are not subject to articles 3, 4 and 9 (Can. 1-I-A-3,4,9.) of this law. The duties set by them are met by the sponsors whose presence is mandatory notwithstanding the requirement of Article 9 (Can. 1-I-A-9.).

    Article 6: The believers who have previously belonged to an heretical cult and having now converted to the Aristotelian religion shall officially and publicly reject their former faith before receiving the sacrament of baptism.

      - Article 6 bis: The presence of at least one godfather or godmother is mandatory notwithstanding the requirement of Article 9(Can. 1-I-A-9.).

    Article 7: The officiant shall be a priest with the duty of cleric, a deacon or equivalent.

    Article 8: The baptism shall take place in the parish of the residence of the believer or by default in any other sacred place.

      - Article 8 bis: The baptism should normally take place in the believer's parish of residence. If it is to take place elsewhere, the officiant should seek permission from the believer's bishop to perform the ceremony.

      - Article 8 ter: In the absence of the Bishop, the request shall be sent to the alternative person responsible or, where appropriate, the closest direct hierarchical superior.


    Article 9: The Church recommends that the applicant believer's baptism be accompanied by at least one sponsor or a mentor who will assist through its infancy in the community.

    Article 10: During the ceremony of baptism, the believer must at least formally endorse the dogmas and doctrines of the Church by reciting the Creed.

    Article 11: During the ceremony of baptism, the baptized person is symbolically received in the community of the faithful, either by the anointing, or by the symbolism of water, or both.

    Article 12: The name of each baptized person shall be registered in the registers of the parish, or the bishopric, and the general registers of the Church.


    Section B: Affirmation (confirmation of baptism)

    Article 13: Anyone who has been baptized at a young age, having come to age, shall be asked to confirm his baptism.

    Article 14: Confirmation is made up of a recommended form, which is made up partly by teaching and partly a celebration, where the faithful reaffirms his belief previously given by his godparent at his baptism.

    Article 15: During the ceremony of confirmation, the believer shall officially endorse the dogmas and doctrines of the Church by reciting the Creed.

    Article 16: During the ceremony, the believer is symbolically confirmed as faithful by the anointing and/or water.

    Article 17: The Church recommends the confirming faithful to be accompanied by at least one godparent who will provide spiritual guidance and support in the community of the faithful.

    Article 18: The registers of the parish, or the bishopric, and the general registers of the Church are to be updated as necessary.



    Canonical text on the sacraments of the Aristotelian and Roman Church.
    Given in Rome under the pontificate of the Holy Father Eugene V on the second day of April in the year of grace MCDLIX.

    Published by His Eminence the late Jeandalf, the thirteenth of February of the year MCDLV; amended, revised and reissued by His Eminence Aaron De Nagan, Cardinal and Dean of the Sacred College, the feast day of Saint Abysm, the second day of April in the Year of grace MCDLIX of our Lord.




_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn


Dernière édition par Policarpo le Lun Aoû 27, 2018 6:35 pm; édité 1 fois
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:13 pm    Sujet du message: Répondre en citant

Partie II. The sacrament of marriage

Citation:


    ........
    Ad mundi salutem per sanctificationem
    Pontifical Bull "Towards the salvation of the World through Sanctification".
    - Suite -






    Book 1 : The Sanctifying work of the Church through the sacraments



    Part II : The sacrament of marriage.


    Section A : of the sacrament

    Article 1 : The four causes:
    The material cause = a man and woman faithful of the Aristotelian Church.
    The efficient cause = Any member of the clergy authorised by his or her office.
    The formal cause = The Office, exchanging of the vows and the covenants.
    The final cause = A union before the Most High and men with the aim to start a family and find the Aristotelian friendship.

    Article 2 : The precepts of the Church on marriage and the nature of marriage are included in Book 4 of the doctrines and sacraments of the Church.

    Article 3 : Marriage is the consecration of the profound agreement between two people, creating a community of life deemed inseparable, symbolising the Aristotelian Friendship in one of its most narrow forms.

    Article 4 : The only persons authorised to solemnise a marriage, are priests with clerical authority, as well as clerics empowered to give this sacrament.

    Article 5 : No marriage can take place without the permission of the one in-charge of the parish of both bride and groom.

      - Article 5 bis In the absence of the one responsible, it is the local religious authorities directly superior to the latter to grant such permission.

    Article 6 : LThe marriage is celebrated in the parish of residence if both members reside together or else it is celebrated in the parish of the bride.

      - Article 6 bis : Subject to the approval of the local episcopal authority, the marriage can take place in a noble, family, or royal chapel of one of the engaged; or the cathedral of the diocese of the engaged if residing in the same diocese, or else it is celebrated in the cathedral of the bride.

      - Article 6 ter : Tout mariage dans un autre lieu doit se faire avec l'accord préalable de l'évêque en charge du diocèse de résidence des fiancés ou à défaut de la fiancée, ainsi que celui du prélat responsable du lieu souhaité.

      - Article 6 quater : Marriages solemnized in the Roman basilica and churches should be subject to the prior approval of a cardinal. Marriages celebrated in royal or imperial cathedrals are subject to acceptance of the competent national consistory or a cardinal, the primate in question, or any other authority deemed competent or recognised.

    Article 7 : The presence of at least two witnesses from among the faithful is necessary. One representative of the bride and one of groom. They will guarantee with the espoused the marriage act.

    Article 8 : The couple must be composed by two faithful not subject to prohibition.

    Article 9 : The espoused cannot be relatives to the fourth or less degree.

    Article 10 : The engagement is formalized with the publication of the banns at least 15 days before the marriage date.

      - Article 10 bis : The banns of the marriage must be published by both parties, in the Res Parendo church of the parish of residence In Gratebus of the espoused, or each of their parishes if they do not have the same residence.

      - Article 10 ter : The publication of the banns shall be complete by including full names of the espoused, their home, marriage location and names of witnesses.

      - Article 10 quater : If for some reasons the couple should reduce the period up to the engagement, the specific application and the reasons will be made to Metropolitan see of competent jurisdiction by the couple and the officiating cleric. The latter should also inform his superiors.

    Article 11 : The couple shall seal their union by the exchange of vows, symbolized by the exchange of rings, before God and the people.

    Article 12 : In the case of remarriage, the officiating cleric will confirm the annulment or dissolution of the previous union.

    Article 13 : The officiating cleric or other authorised clerk will note the marriage in the appropriate registers.

    Article 14 : Particular cases and local customs :
    The Canon Law gives the framework for a marriage in a certain uniformity derived from the unity of the Church. However, for reasons of culture or custom, dioceses and provinces have the right to impose additional restrictions on marriage, according to the Pontifical Consistory or other appropriate authorities, after Congregation of the Holy Office and the Congregation for the Diffusion of Faith. 


    Section B : On the annulment of the sacrament

    Article 1 : Any request for the discontinuation, dissolution or annulment of the sacrament of marriage must, above all, be passed before the local episcopal office or a competent authority. 

    The discontinuation of the sacrament of marriage. 

    Article 2 : The discontinuation of the sacrament of marriage is an automatic procedure that requires only one observation from the diocesan officials. 

    Article 3 : The discontinuation of the sacrament of marriage is only applicable in two situations: 

      - Article 3.1 : The death of a spouse. 

      - Article 3.2 : Entering into orders by one of the spouses. 

      - Article 3.3 :When the entry into the orders is the reason, the discontinuation of the sacrament of marriage implies a permanent suspension from the marital duties. 

      - Article 3.4 : When the entry in the orders is the reason and there was procreation, the discontinuation of the sacrament of marriage does not imply a suspension from parental duties. 


    Article 4 : In a discontinuation of the sacrament of marriage, the marriage is recognised as valid and legitimate, but does not produce effects into the future. The effects occurred in the past are legitimate and maintain their full legitimacy for life. 


    Dissolution of the sacrament of marriage. 

    Article 5 : The dissolution of the sacrament of marriage is a termination of the latter followed by the decision of the spouses to separate and to put an end to their life as couples. 

    Article 6 : The motives for the dissolution of the sacrament of marriage are: 

      - Article 6.1 :The loss of romantic feelings between the spouses, 

      - Article 6.2 : Adultery committed by one spouse, the spouse at fault is prohibited from remarriage. 

      - Article 6.2 : The desertion of the spousal home by one spouse for a length of time longer than three months. The spouse convicted of spousal neglect is liable to be prohibited from a remarriage. 

      - Article 6.2 : The disappearance of one spouse for a length of time longer than three months. 


    Article 7 : The dissolution of the sacrament of marriage involves the removal of marital obligations between the spouses. 

    Article 8 : In the case of dissolution when there has been offspring, the parental obligations remain. 

    Article 9 : During the dissolution of the sacrament of marriage, the marriage is recognised as valid and legitimate, but does not produce effects into the future. The effects occurred in the past are legitimate and maintain their full legitimacy for life. 

    Article 10 : Any application for dissolution of marriage is deposited to the Episcopal Office uponwhich the spouse or spouses are dependent before being forwarded to the competent Papal Consistory. 

      - Article 10.1 : Ilt is for the Episcopal Office to officialise and publish a notice of such claim, and a just discipline and expiation. This decision will then be deposited to the competent Papal Consistory to be validated or rejected. 

    Article 11 : The Papal Consistories in territories under their jurisdiction, have full authority regarding the dissolution of the sacrament of marriage, for a just discipline and expiation, to the revision of the decision submitted by the Episcopal Office, with regards to the prohibitions against one or both spouses. 
    - Article 11.1: The Papal Consistories in territories under their jurisdiction are entitled to review their decision after a period of twelve months of expiation. 

      - Article 11.1 : Les Consistoires Pontificaux, dans les territoires soumis à leur juridiction, sont habilités à réviser leur jugement après douze mois de délai expiatoire.


    The annulment of the sacrament of marriage. 

    Article 12 : Annulment of the marriage recognises the de facto marriage as retroactively void. Thus in the eyes of the Church, it never existed. 

    Article 13 : During the annulment of the sacrament of marriage, the marriage is seen as invalid and illegitimate. The effects occurred in the past are illegitimate and recognised as such for life. 

      - Article 13.1 :Only the Sovereign Pontiff or his delegate can legitimise in an exceptional way the effects occurred during this life of illegitimate partnership. 

    Article 14 : The Sacred College of Cardinals, on behalf of the Sovereign Pontiff, alone, has authority for the annulment of the sacrament of marriage. 

    Article 15 : Any application for annulment of marriage is deposited before the local Episcopal office and forwarded to the competent Pontifical Consistory that will judge its relevance. Their opinion will be forwarded to the Sacred College of Cardinals. 

    Article 16 : The Pontifical Consistory will act as a judge to give and issue an official decision on whether the application will be allowed. This decision may be forwarded to the Sacred College of Cardinals, whereby the latter will take an official decision. 

    Article 17 : The causes of annulment of marriage are defined by the admissibility of the petition and are confined almost exclusively to serious procedural irregularity in the granting of the sacrament of marriage, abuse of trust or deceit by a spouse during the marriage. 



    Canonical text on the sacraments of the Roman and Aristotelian Church. 

    Given in Rome under the pontificate of the Holy Father Eugene V, the twenty-eighth day of March in the year of grace MCDLV. 

    Last endorsement by the Sacred College of Cardinals on the Saturday of the XII day of the month of September in the year of grace MCDLVII. 

    Published by His Eminence the late Jeandalf on the twenty-eighth of March in the year MCDLV; amended, revised and reissued by His Eminence Cardinal Aaron de Nagan, Dean of the Sacred College, on Sunday the thirteenth of September, the feast of Saint Ripolin, in the year of grace MCDLVII.



[/quote]
_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn


Dernière édition par Policarpo le Lun Aoû 27, 2018 6:35 pm; édité 1 fois
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:13 pm    Sujet du message: Répondre en citant

Partie III. The sacrament of confession (currently being drafted)
_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:14 pm    Sujet du message: Répondre en citant

Citation:


    Ad mundi salutem per sanctificationem
    Papal Bull "Towards the Salvation of the World through Sanctification


    Part IV - The Ordination

    The material cause = all faithful who want to serve the Church and God above all.
    The efficient cause = he who rises to the priesthood must be a priest and have received the mandate of the Curia.
    The formal cause = sacrament of ordination and priestly vows.
    The final cause = be designated successor of the apostles and thus be able to access the high clergy.

    The material cause
    • Vagrants can not be ordained, unless they can move and become vagrant missionaries.
    • Peasants and artisans can be ordained, but they should be encouraged to take the path of the Church or medicine. If they choose the army, they must definitely renounce arms or secularize themselves, and if they choose the administration, they must do so for the defense of the Church within the institutions.
    • Theologians (Way of the Aristotelian Church) can and will be encouraged to get themselves ordained.
    • Doctors (Science Way) will be authorized to be ordained if they choose to practice in a religious order, or as a parish doctor.
    • Officials (State Way) must justify their willingness to be ordained.
    • The military (Army Way) can not be ordered by the incompatibility between the function of soldier and the status of priest.
    • A faithful person in charge of a family can not be ordained a priest, as he is only in charge of it while especially young children will not be prejudiced by its elevation to the priesthood. A case study will be conducted before the ceremony. In case of being a married faithful but without childre with the authorization of the marriage partner in this particular case the ordination annuls the sacrament of marriage.

    The spiritual life of priests focuses on their pastoral responsibility. It is at the heart of his Apostolic Ministry that priests live their own spiritual journey.
    The Aristotelian and civic education, the celebration of the mass and the charity of the shepherd are the sources of their spiritual life. The priest must be able to set a good example like Christos and Aristotle before him are his example.
    Certain priests will want to complete their spiritual life by getting involved in the "secular society". In this case the priest who chooses this path can only do so if he can reconcile it with his priestly work and preach the divine message.
    If the time comes when their position is opposed to their status as a priest, they must be step down from their position within the "secular society" before making decisions contrary to the Aristotelian message.

    Only the baptized, satisfying the mentioned conditions, in accordance with the rules of the Church and being aware of their commitment to a life in the service of God through the Aristotelian Church, can be ordained after having made their vows.

    The efficient cause
    Only a prelate can raise a baptized person to the priesthood. In exceptional cases, a priest particularly recognized for his participation in the service of the Church and the true faith may be authorized by the Curia to ascend to the priesthood without being part of the high clergy.
    The prelates are the cardinals, the bishops, the abbots and the rectors recognized by Rome. Priests who have a specific position within the regular clergy and accredited by the congregation of spreading the faith can also lead to the elevation to the members of their religious order.

    The formal cause
    The formal cause is divided into two stages.

    a) The vows
    The candidate must commit himself before God, a prelate and another priest to four points:
    • Not to carry arms except weapons of gala linked to the nobility or customary law.
    • To not form a family, for this he takes vows of celibacy and can not have any offspring.
    • To be exemplary: must privilege the study before the search for temporary goods. He will do what is necessary according to his rank and status in society, to receive his accreditation as "Theologian of the Aristotelian, universal and Roman Church" and to place his capacities in the service of the true faith and of the faithful in general.
    • To triple obedience: obedience to the hierarchy established by Christos, obedience to dogmas and obedience to Canon Law.
    b) The elevation
    Once the vows are made, he can be promoted to the priesthood to serve God, the Church and humanity.

    A priest, prelate of the Church or an authorized for ordinations will supervise blessings and vows based on the 4 elements of creation.The celebration that will precede then to the imposition of the hands, symbol of the divine quintessence (the ether). He will also reaffirm his faith in our Creed before receiving the insignia of his new life. Then he will be promoted to the priesthood to serve God, the Church and humanity.

    The final cause
    Once promoted to the priesthood, the son of God and brother of humans, becomes priest and spiritual father, can become a guide among the guides and assume a position of head of parish, diocese, province, or a religious order.

Translations by his Eminence Vanyar, March 1466
reviewed by Jolieen September 1466

_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn


Dernière édition par Policarpo le Jeu Sep 06, 2018 4:42 pm; édité 1 fois
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:14 pm    Sujet du message: Répondre en citant

Citation:

Sacrament of the funeral, also called the last rites.


The material cause = the body of a faithful or a believer following religious instruction.
The efficient cause = all clerics can hold funerals
The formal cause = the mass and and the burial
The final cause = last respects to the remains and farewell to the earthly world


The material cause

As the funeral constitutes the last sacrament, it is essential to ensure the eradication of the link between the earthly body and soul has taken place and is final.

The officiant who does not respect this primary rule may be prosecuted by the Holy Inquisition.


The efficient cause
Every cleric of the Aristotelian Church, whatever their office, can officiate but only the bishop of the diocese where the ceremony will take place can give the agreement for interment.

Upon the death of a Bishop or Archbishop, only the Episcopal Assembly to which they belong, or only the Curia in the case of a Cardinal, is authorized to order their burial.

In the event of the death of the Pope, the Cardinal Camerlengo is the one who will recognize the death and then convey the information to the Curia before drawing up the proper certificate intended for the faithful.


The formal cause

Mass

All deceased Aristotelian faithful are entitled to a funeral service.

At the exclusive request of an Aristotelian family member, a funeral service may be held for those who have not yet received the sacrament of baptism, but who nonetheless followed the path of virtue in their own way.

However only the body of a faithful may be present in the Church or in consecrated ground. Therefore, the heterodox, suicides and excommunicate are especially forbidden in the church.

The Burial.

Only the Aristotelian faithful who died without renouncing their faith and not otherwise prohibited may be buried in consecrated ground or in a crypt.

All others will be buried or burned in places which are not consecrated.


The final cause
With the burial service complete, it is evident that if the deceased were to reappear, this would be considered subterfuge or deception.

In this event, the Inquisition will be alerted and will investigate to determine if lies have been told to the Church. The appropriate Episcopal Office will make a judgment and excommunication, according to the seriousness of the charges, may be decided by a cardinal.

If it turns out that the person who was put in the ground was not dead, a notice of immediate excommunication would be enacted against those who deceived.

If it turns out that this is an attempt to steal an identity, the case would be forwarded to the temporal and inquisitorial justices in order to excommunicate the usurper.

In all cases, if the funeral took place and the person is not recognized as dead after the investigation of the Inquisition, a confirmation of the sacraments received before the funeral will be needed

Notes

- The funeral of a married faithful ends the marriage union and allows the surviving spouse to remarry, in accordance with canon law on marriage

- The transfer of titles of nobility is done according to the national rules of the concerned realms and territories.


_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn


Dernière édition par Policarpo le Jeu Sep 06, 2018 4:45 pm; édité 1 fois
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:17 pm    Sujet du message: Répondre en citant

Matrimonium Prohibitem

Citation:

    Matrimonium Prohibitem


    We, cardinals of the Holy Aristotelian Church gathered at the sacred college by the grace of God, and we, theologians of the congregation of the Holy Office, before the Most High, and under the watchful eye of Aristotle, in the name of the Sovereign Pontiff of the Holy Aristotelian and Roman Church,


    Render official our decision regarding the nature of what some calls «civil marriage». The sacred union of a man and a woman is exclusively vested by the Holy Aristotelian and Roman Church. Conducting a union of this kind - whereby another intends to bind the man to the woman and the woman to the man - whilst one is a faithful to Our Holy Mother the Church is strictly forbidden. Similarly, faithfuls of the Holy Church cannot request such blessing, as it is not sacred.

    Anyone who violate this rule would be at odds with our dogma, his/her action will be considered as blasphemous. Therefore, the offender would face the justice of the Church and punishments that would follow its decision, outlined in our Canon Law.

    None should be ignorant of the blasphemous nature of this practice. In addition, this rule has no retroactive value. It is however recommended to the faithful concerned to do an act of contrition in the presence of the ecclesiastical authorities of their province or diocese.


    Ad Majorem Dei Gloriam

    Given in Rome on the XXV of November of the year of grace MCDLV




    Canon Law : Book I, section 1.3, appendix 1




_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn


Dernière édition par Policarpo le Lun Aoû 27, 2018 6:34 pm; édité 1 fois
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:18 pm    Sujet du message: Répondre en citant

Book 2. The episcopate, the priesthood, and the religious constituencies
- Regimini secularis ecclesiae -
_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:18 pm    Sujet du message: Répondre en citant

2.1 The apostolate
_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Policarpo



Inscrit le: 16 Avr 2013
Messages: 1252

MessagePosté le: Lun Aoû 27, 2018 6:18 pm    Sujet du message: Répondre en citant

Partie I. Provinces and dioceses

Citation:
........
Regimini secularis ecclesiae
Papal Bulletin "For the government of the secular Church”.







Book 2: The episcopate, the priesthood, and the religious constituencies


The Apostolate


Part I: The provinces and dioceses


Article 1: The diocese is a religious constituency whose faithful are entrusted to a bishop, heir to the Episcopal tradition as a successor of the apostles, to be the religious guide with the assistance and co-operation of his clergy.

Article 2: The diocese is composed of a number of parishes. The number of parishes per diocese varies.

Article 3: The dioceses are grouped into ecclesiastical province guided by a metropolitan archbishop.

Article 4: The ecclesiastical provinces within a single sovereignty, are grouped into a primacy; and placed under the authority of a primate when their number is at least two ecclesiastical provinces, and they together account for at least four dioceses.

    - Article 4.1: A primacy is governed by an episcopal assembly consisting of at least the metropolitan archbishops within it, and has the power to appoint and remove bishops of its territory.

    - Article 4.2: Each primacy has its unique statutes which have been approved by the Sacred College.

    - Article 4.3: The linguistic areas which do not qualify for the status of primacies, are erected as vice primacies, and attached to an existing primacy or led by a plenipotentiary prelate appointed by the Sacred College.

    - Article 4.4: The Curia can also attach a temporary religious province to a close primacy or provisionally join several provinces into a single religious primate.

    - Article 4.5: The Curia can split a primate into several vice-primates in order to facilitate the operation. The Vice-primates then operate just like primates.




Part II: The Episcopate



The term "bishop", is applied without distinctions, to any holder of Episcopal authority, whether bishop or archbishop.

Article 1: In the Church, after the Supreme Pontiff and the cardinals, come the bishops.

Article 2: The bishop is a member of the clergy chosen by the Pope, or by members of the Episcopate with the consent of the Pope, to lead a diocese, and can be removed from this seat through discretion by the same people.

Rule 3: Only one Bishop can lead the Episcopal Office of a diocese.

Article 4: There are 2 types of Bishops: bishop in office and the honorary bishop.

Article 5: A bishop in Office is either metropolitan archbishop, suffragan archbishop, or suffragan bishop depending on the status of the diocese to which one is bound. These distinctions are not distinctions of nature but of honour.

Article 6: The bishop governs his diocese within the limits imposed by his assembly of bishops, the Canon Law, and the doctrines and requirements laid down by the Church.

    - Article 6.1 : The Bishop has the right to appoint and dismiss members of his diocesan council.

    - Article 6.2 : The Bishop will accommodate for the vacancies of priests Res Parendo and In Gratebus, appoints and dismisses parish priests under his jurisdiction.

    - Article 6.3 : The bishop appoints and dismisses the chaplains of noble chapels under his jurisdiction at the request of the nobility or at his discretion.

    - Article 6.4 : The bishop appoints and dismisses the chaplains for lay and military organisations, except the military and religious orders recognized by Rome, registered within his diocese.

    - Article 6.5 : The bishop is entitled to provide notice of excommunication, of “defrocking” or cancellation of a sacrament with the validation of the Pontifical Consistory.

    - Article 6.6 : The bishop has the right to add rules restricting the granting of the sacraments through the acceptance of the Congregation of the Holy Office.


Article 7 : The bishop emeritus are honorary bishops having assumed their office of bishop correctly and consistently over 3 months, they bear this title under the Canon Law for 2 months. The Episcopal Assembly may regulate their rights in their assemblies. They no longer have authority within their diocese.

Article 8 : The bishop in patribus are appointed by the Sacred College on behalf of the Sovereign Pontiff on any proposal by an Episcopal assembly. They are part of the Episcopal assembly of the Primacy of their residence.

Article 9 : The Episcopal dignity is granted to certain clerics of high status, such as rectors of religious order, the grand masters of military-religious orders, abbots of In Gratebus monasteries, and the prefects of congregations.


Part III: The Episcopal and diocesan work


Article 1: Metropolitan Archbishop:

The material cause = he must be ordained and theologian of the Aristotelian Church
The efficient cause = he is elected by the Episcopal assembly for which the diocese is in question.
The formal cause = he is enthroned by two of his colleagues with the agreement of the Pope.
The final cause = he is a member of the Episcopal assembly and has a parish under his jurisdiction. He runs an ecclesiastical province and generally a diocese.

Article 2: Suffragan bishop and suffragan archbishop:

The material cause = he must be ordained and theologian of the Church.
The efficient cause = he is elected by the Episcopal assembly for which the diocese in question.
The formal cause = he is inducted by two of his colleagues with the agreement of the Pope.
The final cause = he is a member of the Episcopal assembly and has a parish under his jurisdiction, unless the internal statutes of the assembly restrict access to metropolitans only. He heads a diocese.

Article 3: Bishop Primate:

The material cause = he must have been a good bishop in accord and consistent with the Canon Law and in office for over 3 months.
The efficient cause = he is designated by the assembly according to the rules they have established.
The formal cause = he is désignated by the Camerlengo or the Archdeacon of Rome.
The final cause = Bishop Primate, in the name of his assembly, is the hierarchical superior of all the bishops under his primacy.

    - Article 3.1: Assuming that the primate makes decisions unilaterally, the Episcopal assembly has the authority to reverse such decisions, and replace the primacy according to the rules established by the assembly on request of one member of the assembly.

    - Article 3.2: The primate keeps his responsibilities on the level of his province or diocese.


Article 4: Bishop Vice-Primate:

The material cause = He must be bishop at the time of his nomination.
The efficient cause = He is designated by the Bishop Primate according to the rules established by the assembly.
The formal cause = He is designated by the primate.
The final cause = He assists the Primate .

    - Section 4.1: Vice-primate Bishop in the absence or disability of the Primate, has all juridical and representative powers until the Primate returns to his seat.

    - Section 4.2: Vice-primate keeps his responsibilities in his province or diocese.


Article 5: Bishop Emeritus:

The material cause = He must be have been Bishop (other other than Emeritus) in a correct manner and consistently over 3 months.
The efficient cause = It is automatically for a period of 2 months.
The formal cause = It is confirmed by the Episcopal Assembly he belongs to.
The final cause = He has the right to be a member of the Episcopal assembly of his principal residence.

    - Article 5.1: The title of emeritus is an honorary and transitory title; it is intended to enable the transition during a transfer or a move.


Article 6: Bishop In Partibus :

The material cause = He must be a meritorious and exemplary priest, and have participated in building of the Church.
The efficient cause = He is appointed by the Curia or the Pope, but he can be proposed by an Episcopal assembly.
The formal cause = He is désignated by the Camerlengo, the Archdeacon of Rome, or the Primate of the Episcopal assembly on which he depends.
The final cause = He can be a full member of the Episcopal meeting where he has his principal residence subject to acceptance of the primate and the bishops of the Episcopal assembly concerned.

    - Article 6.1: The bishop in partibus loses the title if he takes the leadership of a diocese or archdiocese in which his Episcopal authority is effective. Outside the automatic loss of the title, only death or the Curia may withdraw or change the title of in partibus.


Article 7: The Vicar General:

The material cause = He must be a priest. If there is a lack of a First Archdeacon there can be one Vicar General per Ecclesiastical province.
The efficient cause = He is appointed by the Metropolitan Archbishop.
The formal cause = He was inducted by his Metropolitan Archbishop.
The final cause = He is responsible to assist and supplement his Archbishop in the management of the province.
    - Article 7.1: The Aristotelian medallion is gold and green.




Article 8: First Archdeacon:

- The material cause = He must be a faithful of the Church. In the absence of a Vicar General, there can be a First Archdeacon per Ecclesiastical province.
- The efficient cause= He is appointed by his Metropolitan Archbishop.
- The formal cause = He is inducted by his Metropolitan Archbishop.
- The final cause = He is responsible to assist and supplement his Archbishop in the management of the province.
    - Article 8.1: The Aristotelian medallion is silver and green.




Article 9: The Diocesan Vicar:

The material cause = He must be a priest. If there is a lack of an Archdeacon there can be one Diocesan Vicar per Ecclesiastical diocese or archdiocese.
The efficient cause = He is appointed by his bishop.
The formal cause = He is inducted by the Bishop who appointed him.
The final cause = He is responsible to assist and supplement its bishop in the management of the diocese.
    - Article 9.1: The Aristotelian medallion is gold and green.




Article 10: The Archdeacon:

The material cause = He must be a faithful of the Church. In the absence of a Vicar diocesan there can be an Archdeacon per diocese or archdiocese.
The efficient cause = He is appointed by his bishop.
The formal cause = He is inducted by the Bishop who appointed him.
The final cause = He is responsible to assist and supplement his bishop in the management of the diocese.
    - Article 10.1: The Aristotelian medallion is silver and green.



Article 11: The Chapitrain:

The material cause = He must be a faithful of the Church.
The efficient cause = He is appointed by the bishop of his diocese or province.
The formal cause = He is inducted by the Bishop of his diocese or province.
The final cause = He is responsible to assist his bishop in a given mission by the latter.
    - Article 11.1: The number of Chapitrain per diocese is at the discretion of the bishop to a reasonable amount.

    - Article 11.2: The Chapitrain enjoys the same Res parendo privileges as the Canon.


Article 12: The Canon:

The material cause = He must be a faithful and theologian of the Roman and Aristotelian Church (Level 3 Church way).
The efficient cause = He is appointed by the bishop of his diocese.
The formal cause = He is installed by the Bishop of his diocese.
The final cause = He has the burden of helping his bishop In Gratebus in the management of the diocese or province.
- Article 12.1: The number of Canon is limited to 6 for the Metropolitan Archdiocese, 5 for archdioceses and 4 for suffragan dioceses.

    - Article 12.1: Functions of Canons are determined by this law: consultant in religion - only at the metropolitan level, Responsible for the Diocese - at the level of in metropolitan and Archdiocese, Responsible for the treasury, Responsible for the doctrine, Responsible for relations with the priests, Short-haired dachshund - at all levels.



Canonical text on the Secular Clergy, Given and approved in Rome by the Sacred College during the pontificate of the Holy Father Eugene V, on the Feast of Saint Marie-Madeleine, the twenty-second day of the month of July, in the year of grace MCDLVII.

First published by the late His Eminence Jeandalf on the Feast of St. Helena the Apostle , the eighteenth day of August, the year of grace MCDLV; reviewed and published by His Eminence Aaron de Nagan, Cardinal Camerlengo, on the Feast of Saint Benedict, on the eleventh day of July, in the year of grace MCDLVI; reviewed, amended and published by His Eminence Aaron de Nagan, Cardinal Camerlengo, on twenty-fourth day of the month of July, in the year of grace MCDLVII.

_________________
His Excellency the Most Reverend Monsignor
Prof. Dr. theol. Policarpo von Wittelsbach
Bishop of Würzburg
Archabbot of the Abbey of Heiligenbronn


Dernière édition par Policarpo le Lun Aoû 27, 2018 6:33 pm; édité 1 fois
Revenir en haut de page
Voir le profil de l'utilisateur Envoyer un message privé
Montrer les messages depuis:   
Poster un nouveau sujet   Répondre au sujet    L'Eglise Aristotelicienne Romaine The Roman and Aristotelic Church Index du Forum -> La Bibliothèque Romaine - The Roman Library - Die Römische Bibliothek - La Biblioteca Romana -> Collectio Canonica Toutes les heures sont au format GMT + 2 Heures
Aller à la page 1, 2  Suivante
Page 1 sur 2

 
Sauter vers:  
Vous ne pouvez pas poster de nouveaux sujets dans ce forum
Vous ne pouvez pas répondre aux sujets dans ce forum
Vous ne pouvez pas éditer vos messages dans ce forum
Vous ne pouvez pas supprimer vos messages dans ce forum
Vous ne pouvez pas voter dans les sondages de ce forum


Powered by phpBB © 2001, 2005 phpBB Group
Traduction par : phpBB-fr.com